The interpretation timeline

Ps 82:2

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

2 Patristic · 1 Jewish

Ps 82:2 · Douay-Rheims
“O God, who shall be like to thee? hold not thy peace, neither be thou still, O God.”
Patristic before A.D. 750
430
A.D.
Augustine of Hippo Patristic
A.D. 354–430
“"For lo Thine enemies have sounded, and they that hate Thee have lifted up the head" (ver. 2). He seems to me to signify the last days, when these things that are now repressed by fear are to break forth into free utterance, but quite irrational, so that it should rather be called a "sound," than speech or discourse. They will not, therefore, then begin to hate, but "they that hate Thee" will then "lift up the head." And not "heads," but "head;" since they are to come even to that point, that they shall have that head, which "is lifted up above all that is called God, and that is worshipped;" so that in him especially is to be fulfilled, "He that exalteth himself shall be abased;" and when He to whom it is said, "Keep not silence, nor grow mild, O God," shall "slay him with the breath of His mouth, and shall destroy with the brightness of His coming." "Upon Thy people they have malignantly taken counsel" (ver. 3). Or, as other copies have it, "They have cunningly devised counsel, and have devised against Thy saints." In scorn this is said. For how should they be able to hurt the nation or people of God, or His saints, who know how to say, "If God be for us, who shall be against us?"”
Source
457
A.D.
Theodoret of Cyrus Patristic
c. A.D. 393–457
“When Leontius perceived this, he did not think it safe to try to prevent them, for he saw that the people were exceedingly well-disposed towards these excellent men. However, putting a colour of courtesy on his speech, he requested that they would perform this act of worship in the churches. They were perfectly well aware of his evil intent. Nevertheless they set about obeying his behest and readily summoned their choir to the Church, exhorting them to sing praises to the good Lord. Nothing, however, could induce Leontius to correct his wickedness, but be put on the mask of equity, and concealed the iniquity of Stephanus and Placidus. Men who had accepted the corruption of the faith of priests and deacons, although they had embraced a life of vile irregularity, he added to the roll; while others adorned with every kind of virtue and firm adherents of apostolic doctrines, he left unrecognised. Thus it came to pass that among the clergy were numbered a majority of men tainted with heresy, while the mass of the laity were champions of the Faith, and even professional teachers lacked courage to lay bare their blasphemy. In truth the deeds of impiety and iniquity done by Placidus, Stephanus, and Leontius, in Antioch are so many as to want a special history of their own, and so terrible as to be worthy of the lament of David; for of them too it must be said "For lo thy enemies make a murmuring and they that hate thee lift up their head. They have imagined craftily against the people and taken counsel against thy secret ones. They have said come and let us root them out that they be no more a people: and that the name of Israel may be no more in remembrance."”
Source
648 years pass — nothing from this stretch is hosted yet
Scholastic c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
“have no silence Do not give silence to our wrongs, with which our enemies harm us.”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.