The interpretation timeline

Ps 95:10

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

3 Patristic · 1 Jewish

Ps 95:10 · Douay-Rheims
“Say ye among the Gentiles, the Lord hath reigned. For he hath corrected the world, which shall not be moved: he will judge the people with justice.”
Patristic before A.D. 750
165
A.D.
Justin Martyr Patristic
A.D. 100–165
“And from the ninety-fifth (ninety-sixth) Psalm they have taken away this short saying of the words of David: "From the wood." For when the passage said, "Tell ye among the nations, the Lord hath reigned from the wood," they have left, "Tell ye among the nations, the Lord hath reigned." Now no one of your people has ever been said to have reigned as God and Lord among the nations, with the exception of Him only who was crucified, of whom also the Holy Spirit affirms in the same Psalm that He was raised again, and freed from [the grave], declaring that there is none like Him among the gods of the nations: for they are idols of demons.”
Source
220
A.D.
Tertullian Patristic
c. A.D. 150–220
“Come now, when you read in the words of David that "the Lord reigns from the tree," I want to know what you understand by it. Perhaps you think some wooden king of the Jews is meant—and not Christ, who overcame death by his suffering on the cross and thence reigned! Now, although death reigned from Adam even to Christ, why may not Christ be said to have reigned from the tree, from his having shut up the kingdom of death by dying on the tree of his cross? Likewise Isaiah also says, "For unto us a child is born." But what is there unusual in this, unless he speaks of the Son of God? "To us is given he whose government is on his shoulder." Now, what king is there who bears the ensign of his dominion on his shoulder, and not rather upon his head as a diadem or in his hand as a scepter, or else as a mark in some royal apparel? But the one new King of the new ages, Jesus Christ, carried on his shoulder both the power and the excellence of his new glory, even his cross; so that, according to our former prophecy, he might thenceforth reign from the tree as Lord.”
Source
210 years pass — nothing from this stretch is hosted yet
430
A.D.
Augustine of Hippo Patristic
A.D. 354–430
“"Tell it out among the nations, that the Lord reigns from the wood: and that it is He who has made the round world so fast that it cannot be moved" [Psalm 96:10]. What testimonies of the building of the house of God! The clouds of heaven thunder out throughout the world that God's house is being built; and the frogs cry from the marsh, We alone are Christians. What testimonies do I bring forward? That of the Psalter. I bring forward what you sing as one deaf: open your ears; you sing this; you sing with me, and you agree not with me; your tongue sounds what mine does, and yet your heart disagrees with mine. Do you not sing this? Behold the testimonies of the whole world: "Let the whole earth be moved before His face:" and do you say, that you are not moved? "Tell it out among the heathen, that the Lord has reigned from the wood." Shall men perchance prevail here, and say they reign by wood, because they reign by means of the clubs of their bandits? Reign by the Cross of Christ, if you are to reign by wood. For this wood of yours makes you wooden: the wood of Christ passes you across the sea. You hear the Psalm saying, "He has set aright the round world, that it cannot be moved;" and you say it has not only been moved since it was made fast, but has also decreased. Do you speak the truth, and the Psalmist falsehood? Do the false prophets, when they cry out, "Lo, here is Christ, and there," [Matthew 24:23] speak truth; and does this Prophet lie? Brethren, against these most open words ye hear in the corners rumours like these; "such an one was a traditor," and, "such an one was a traditor." What do you say? Are your words, or the words of God, to be heard? For, "it is He who has set aright the round world, that it cannot be moved." I show unto you the round world built: bring your present, and come into the courts of the Lord. You have no presents: and on that account you are not willing to enter. What is this? If God were to appoint unto you a bull, goat, or ram, for a present, you would find one to bring: He has appointed a humble heart, and you will not enter; for you find not this in yourself, because you are swollen with pride. "He has set aright the round world, that it cannot be moved: and He shall judge the people righteously." Then shall they mourn, who now refuse to love righteousness.”
Source
675 years pass — nothing from this stretch is hosted yet
Scholastic c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
““The Lord has reigned” This song will be [sung] in the future. He will judge peoples with equity Those whom he will turn into a clear tongue (Zeph. 3:9). with equity with merits.”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.