The interpretation timeline
Sirach 1:4 Douay-Rheims

Wisdom hath been created before all things, and the understanding of prudence from everlasting.

A.D. 430 – 1863 4 witnesses

Patristic

before A.D. 750
430
A.D.
Augustine of Hippo Patristic
A.D. 354–430
“Wisdom was created before all things—not certainly that Wisdom that is clearly coeternal and equal to you, our God, his Father, and by whom all things were created and in whom, as the Beginning, you created heaven and earth. Rather, truly, it was that wisdom that has been created, namely, the intellectual nature that, in the contemplation of light, is light. For this is called wisdom, although it is created. But as great as the difference is between the Light that enlightens and that which is enlightened, so great is the difference between the Wisdom that creates and that which has been created. It is just as great as the difference between the Righteousness that justifies and the righteousness that has been made by justification.”
Source

Post-Reformation

c. 1650 – 1900
1849
A.D.
1774–1849
“Created. Or “generated,” if it be understood of the Son. (St. Athanasius) (Bos.[Bossuet?]) — The wisdom which is given to man, was in God before the creation, Proverbs viii. 22. (Calmet) — The decree regarding the incarnation was from eternity. (Menochius)”
1863
A.D.
1796–1863
“Wisdom has existed before all things, since it is an essential attribute of the Deity. The creation is the power of God guided by His wisdom, which must consequently be conceived before all creatures. It cannot be strictly said to be created. The external manifestation of it iathe creation of all things, may be meant by this phrase.”
Source

Undated

date unknown
date
unknown
Glossa Ordinaria Medieval
“She was created before all things. Created according to the humanity in the counsel of God the Father, that is, she was predestined to be incarnate for the salvation of the human race. But it is to be noted that on account of the unity of the person Christ is sometimes said to be begotten, sometimes created.”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.