The interpretation timeline

Song 2:8

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

2 Patristic · 1 Jewish · 1 Catholic

Song 2:8 · Douay-Rheims
“The voice of my beloved, behold he cometh leaping upon the mountains, skipping over the hills.”
Patristic before A.D. 750
395
A.D.
Gregory of Nyssa Patristic
c. A.D. 335–395
“The voice of the bridegroom was heard when God spoke through the prophets. After the voice the Word came leaping over the mountains that stood in his way, and by bounding over the hills, he made every rebellious power subject to himself, both the inferior powers and those that are greater. The distinction between mountains and hills signifies that both the superior adversary and the inferior one are trampled and destroyed by the same power and authority. The lion and the dragon, superior beasts, are trampled; so too are the serpent and the scorpion, which are inferior.”
Source
710 years pass — nothing from this stretch is hosted yet
Scholastic c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
“The sound of my beloved The poet returns to earlier topics, like a person who was brief with his words and later said, “I did not tell you the beginning of the matter.” He commenced by saying, “The king brought me into his chambers,” but did not tell how He remembered them in Egypt with an expression of affection, and now he returns and states: This attraction that I told you about, that my beloved drew me and I ran after him, came about as follows: I had despaired of the redemption until the completion of the four hundred years that were foretold [in the Covenant] between the Segments. The sound of my beloved! Behold, he is coming before the end, as one skipping over the mountains and jumping over the hills.”
Source
744 years pass — nothing from this stretch is hosted yet
Post-Reformation c. 1650 – 1900
1849
A.D.
1774–1849
“The. Feeling the protection of Christ, the Church preacheth boldly the truth against pagans and heretics. (Worthington) — She knows the voice of the shepherd, (John viii. 47., and x. 2.) and keeps at a distance the wolves in sheep’s clothing, or pretended reformers, who would scatter the flock. — Hills. She sees him returning in the evening with the utmost speed of a stag, as the Hebrew implies, chap. ii. 9., and viii. 14.”
Source
Undated date unknown
Gregory of Elvira Patristic
c. A.D. 392
“The mountains are patriarchs, vast with holiness, robust in faith, founded upon a mass of charity, but the hills are prophets, established for seeing. He is said therefore to be raised higher than every mountain, or patriarch, and to leap over every hill, or prophet, because he is Lord over all, with all things being put under his feet.”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.