Rashi
Jewish
1040–1105
“daughters of Zion Heb. צִיוֹן. [This refers to] the sons, who are distinguished (מְצֻיָנִין) for Him with circumcision, phylacteries, and ritual fringes. upon the crown with which his mother crowned him [This refers to] the Tent of Meeting, which is crowned with hues: blue, purple, and crimson. Rabbi Nehunia said: Rabbi Simeon bar Yohai asked Rabbi Eleazar the son of Rabbi Jose, “Perhaps you heard from your father what the meaning of ‘upon the crown with which his mother crowned him’ is?” He replied: “This is a parable of a king who had an only daughter of whom he was very fond. He could not stop loving her until he called her “my daughter,” as it is said (Ps. 45:11): “Hearken, daughter, and see.” He could not stop loving her until he called her “my sister,” as it is said (below 5: 2): “Open for me, my sister, my beloved.” He could not stop loving her until he called her “my mother,” as it is said (Isa. 51:4): “Hearken to Me, My people, and My nation (וּלְאוּמִי), bend your ears.” It is written: וּלְאֻמִי [which can be read as וּלְאִמִי, and to my mother]. Rabbi Simeon bar Yohai stood up and kissed him on his head, etc. on the day of his nuptials the day of the giving of the Torah, when they crowned Him King for themselves and accepted His yoke. and on the day of the joy of his heart This refers to the eighth day of the inauguration, when the Tabernacle in the desert was dedicated.”