The interpretation timeline

Tob 1:1

How this passage has been read — the sources, oldest to newest.

From the early Church Fathers to now.

Tob 1:1 · Douay-Rheims
“Tobias of the tribe and city of Nephtali, (which is in the upper parts of Galilee above Naasson, beyond the way that leadeth to the west, having on the right hand the city of Sephet,)”
Post-Reformation c. 1650 – 1900
1849
A.D.
1774–1849
“Tobias, “good God,” (Tirinus) is styled Tobis, by the ancient Latin version and St. Ambrose, and Tobit by the Greek and Syriac. These copies and the Hebrew give a genealogy which does not agree. (Calmet) — Grabe’s edition, “The book of the words (or transactions) of Tobit, Son of Tobiel, son of Ananiel, son of Adouel, (manuscript has Nave) son of Galael, (manuscript, Gamael) of the seed of Asiel, of the tribe of Nephthali, ( 2 ) who was made captive in the days of Enemessar, king of the Assyrians, from Thisbe, (manuscript, Thibe) which is on the right properly (manuscript, of Kudis; Haydock) or Cades, capital (Calmet) of Nephthali in Galilee, above Aser. I, Tobit, walked in the ways of truth and of justice all the days of my life.” (Haydock) — Nehemias and the prophets frequently speak of themselves in the first person. The truth of the history is the same. (Du Hamel) — Beyond, or behind; ( post; Haydock) as the Hebrews speak with reference to a man turned towards the east. Hence this way would be on the west, and Sephet on the north.”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.