Who is this that cometh from Edom, with dyed garments from Bosra, this beautiful one in his robe, walking in the greatness of his strength. I, that speak justice, and am a defender to save.2 Why then is thy apparel red, and thy garments like theirs that tread in the winepress?3 I have trodden the winepress alone, and of the Gentiles there is not a man with me: I have trampled on them in my indignation, and have trodden them down in my wrath, and their blood is sprinkled upon my garments, and I have stained all my apparel.4 For the day of vengeance is in my heart, the year of my redemption is come.5 I looked about, and there was none to help: I sought, and there was none to give aid: and my own arm hath saved for me, and my indignation itself hath helped me.6 And I have trodden down the people in my wrath, and have made them drunk in my indignation, and have brought down their strength to the earth.7 I will remember the tender mercies of the Lord, the praise of the Lord for all the things that the Lord hath bestowed upon us, and for the multitude of his good things to the house of Israel, which he hath given them according to his kindness, and according to the multitude of his mercies.
He likewise, when mentioning the cup and making the New Testament to be sealed "in his blood," affirms the reality of Christ's body. For no blood can belong to a body that is not a body of flesh. If any sort of body were presented to our view, which is not one of flesh, not being fleshly, it would not possess blood. In order, however, that you might discover how anciently wine is used as a figure for blood, turn to Isaiah, who asks, "Who is this that comes from Edom, from Bosor with garments dyed in red, so glorious in his apparel, in the greatness of his might? Why are your garments red, and your clothing as his who comes from the treading of the full winepress?" The prophetic Spirit contemplates the Lord as if he were already on his way to his passion, clad in his fleshly nature; and as he was to suffer therein, he represents the bleeding condition of his flesh under the metaphor of garments dyed in red, as if reddened in the treading and crushing process of the winepress, from which the laborers descend reddened with the wine juice, like men stained in blood.
Who hath believed our report? and to whom is the arm of the Lord revealed?2 And he shall grow up as a tender plant before him, and as a root out of a thirsty ground: there is no beauty in him, nor comeliness: and we have seen him, and there was no sightliness, that we should be desirous of him:3 Despised, and the most abject of men, a man of sorrows, and acquainted with infirmity: and his look was as it were hidden and despised, whereupon we esteemed him not.4 Surely he hath borne our infirmities and carried our sorrows: and we have thought him as it were a leper, and as one struck by God and afflicted.5 But he was wounded for our iniquities, he was bruised for our sins: the chastisement of our peace was upon him, and by his bruises we are healed.6 All we like sheep have gone astray, every one hath turned aside into his own way: and the Lord hath laid on him the iniquity of us all.7 He was offered because it was his own will, and he opened not his mouth: he shall be led as a sheep to the slaughter, and shall be dumb as a lamb before his shearer, and he shall not open his mouth.8 He was taken away from distress, and from judgment: who shall declare his generation? because he is cut off out of the land of the living: for the wickedness of my people have I struck him.9 And he shall give the ungodly for his burial, and the rich for his death: because he hath done no iniquity, neither was there deceit in his mouth.10 And the Lord was pleased to bruise him in infirmity: if he shall lay down his life for sin, he shall see a long-lived seed, and the will of the Lord shall be prosperous in his hand.11 Because his soul hath laboured, he shall see and be filled: by his knowledge shall this my just servant justify many, and he shall bear their iniquities.12 Therefore will I distribute to him very many, and he shall divide the spoils of the strong, because he hath delivered his soul unto death, and was reputed with the wicked: and he hath borne the sins of many, and hath prayed for the transgressors.
For Christ is of those who are humble-minded, and not of those who exalt themselves over His flock. Our Lord Jesus Christ, the Sceptre of the majesty of God, did not come in the pomp of pride or arrogance, although He might have done so, but in a lowly condition, as the Holy Spirit had declared regarding Him. For He says, "Lord, who has believed our report, and to whom is the arm of the Lord revealed? We have declared [our message] in His presence: He is, as it were, a child, and like a root in thirsty ground; He has no form nor glory, yea, we saw Him, and He had no form nor comeliness; but His form was without eminence, yea, deficient in comparison with the [ordinary] form of men. He is a man exposed to stripes and suffering, and acquainted with the endurance of grief: for His countenance was turned away; He was despised, and not esteemed. He bears our iniquities, and is in sorrow for our sakes; yet we supposed that [on His own account] He was exposed to labour, and stripes, and affliction. But He was wounded for our transgressions, and bruised for our iniquities. The chastisement of our peace was upon Him, and by His stripes we were healed. All we, like sheep, have gone astray; [every] man has wandered in his own way; and the Lord has delivered Him up for our sins, while He in the midst of His sufferings opens not His mouth. He was brought as a sheep to the slaughter, and as a lamb before her shearer is dumb, so He opens not His mouth. In His humiliation His judgment was taken away; who shall declare His generation? For His life is taken from the earth. For the transgressions of my people was He brought down to death. And I will give the wicked for His sepulchre, and the rich for His death, because He did no iniquity, neither was guile found in His mouth. And the Lord is pleased to purify him by stripes. If you make an offering for sin, your soul shall see a long-lived seed. And the Lord is pleased to relieve Him of the affliction of His soul, to show Him light, and to form Him with understanding, to justify the Just One who ministers well to many; and He Himself shall carry their sins. On this account He shall inherit many, and shall divide the spoil of the strong; because His soul was delivered to death, and He was reckoned among the transgressors, and He bare the sins of many, and for their sins was He delivered." [Isaiah 53:1-12] And again He says, "I am a worm, and no man; a reproach of men, and despised of the people. All that see me have derided me; they have spoken with their lips; they have wagged their head, [saying] He hoped in God, let Him deliver Him, let Him save Him, since He delights in Him." [Psalm 22:6-8] You see, beloved, what is the example which has been given us; for if the Lord thus humbled Himself, what shall we do who have through Him come under the yoke of His grace?
And going out, he went, according to his custom, to the mount of Olives. And his disciples also followed him.40 And when he was come to the place, he said to them: Pray, lest ye enter into temptation.41 And he was withdrawn away from them a stone’s cast; and kneeling down, he prayed,42 Saying: Father, if thou wilt, remove this chalice from me: but yet not my will, but thine be done.†43 And there appeared to him an angel from heaven, strengthening him. And being in an agony, he prayed the longer.†44 And his sweat became as drops of blood, trickling down upon the ground.†45 And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow.46 And he said to them: Why sleep you? arise, pray, lest you enter into temptation.47 As he was yet speaking, behold a multitude; and he that was called Judas, one of the twelve, went before them, and drew near to Jesus, for to kiss him.†48 And Jesus said to him: Judas, dost thou betray the Son of man with a kiss?49 And they that were about him, seeing what would follow, said to him: Lord, shall we strike with the sword?50 And one of them struck the servant of the high priest, and cut off his right ear.†51 But Jesus answering, said: Suffer ye thus far. And when he had touched his ear, he healed him.52 And Jesus said to the chief priests, and magistrates of the temple, and the ancients, that were come unto him: Are ye come out, as it were against a thief, with swords and clubs?53 When I was daily with you in the temple, you did not stretch forth your hands against me: but this is your hour, and the power of darkness.54 And apprehending him, they led him to the high priest’s house. But Peter followed afar off.55 And when they had kindled a fire in the midst of the hall, and were sitting about it, Peter was in the midst of them.56 Whom when a certain servant maid had seen sitting at the light, and had earnestly beheld him, she said: This man also was with him.†57 But he denied him, saying: Woman, I know him not.58 And after a little while, another seeing him, said: Thou also art one of them. But Peter said: O man, I am not.59 And after the space, as it were of one hour, another certain man affirmed, saying: Of a truth, this man was also with him; for he is also a Galilean.60 And Peter said: Man, I know not what thou sayest. And immediately, as he was yet speaking, the cock crew.61 And the Lord turning looked on Peter. And Peter remembered the word of the Lord, as he had said: Before the cock crow, thou shalt deny me thrice.62 And Peter going out, wept bitterly.63 And the men that held him, mocked him, and struck him.64 And they blindfolded him, and smote his face. And they asked him, saying: Prophesy, who is it that struck thee?65 And blaspheming, many other things they said against him.66 And as soon as it was day, the ancients of the people, and the chief priests and scribes, came together; and they brought him into their council, saying: If thou be the Christ, tell us.67 And he saith to them: If I shall tell you, you will not believe me.68 And if I shall also ask you, you will not answer me, nor let me go.69 But hereafter the Son of man shall be sitting on the right hand of the power of God.70 Then said they all: Art thou then the Son of God? Who said: You say that I am.71 And they said: What need we any further testimony? for we ourselves have heard it from his own mouth.1 And the whole multitude of them rising up, led him to Pilate.2 And they began to accuse him, saying: We have found this man perverting our nation, and forbidding to give tribute to Caesar, and saying that he is Christ the king.3 And Pilate asked him, saying: Art thou the king of the Jews? But he answering, said: Thou sayest it.4 And Pilate said to the chief priests and to the multitudes: I find no cause in this man.†5 But they were more earnest, saying: He stirreth up the people, teaching throughout all Judea, beginning from Galilee to this place.6 But Pilate hearing Galilee, asked if the man were of Galilee?7 And when he understood that he was of Herod’s jurisdiction, he sent him away to Herod, who was also himself at Jerusalem, in those days.8 And Herod, seeing Jesus, was very glad; for he was desirous of a long time to see him, because he had heard many things of him; and he hoped to see some sign wrought by him.9 And he questioned him in many words. But he answered him nothing.10 And the chief priests and the scribes stood by, earnestly accusing him.11 And Herod with his army set him at nought, and mocked him, putting on him a white garment, and sent him back to Pilate.†12 And Herod and Pilate were made friends, that same day; for before they were enemies one to another.13 And Pilate, calling together the chief priests, and the magistrates, and the people,14 Said to them: You have presented unto me this man, as one that perverteth the people; and behold I, having examined him before you, find no cause in this man, in those things wherein you accuse him.15 No, nor Herod neither. For I sent you to him, and behold, nothing worthy of death is done to him.†16 I will chastise him therefore, and release him.17 Now of necessity he was to release unto them one upon the feast day.18 But the whole multitude together cried out, saying: Away with this man, and release unto us Barabbas:19 Who, for a certain sedition made in the city, and for a murder, was cast into prison.†20 And Pilate again spoke to them, desiring to release Jesus.†21 But they cried again, saying: Crucify him, crucify him.22 And he said to them the third time: Why, what evil hath this man done? I find no cause of death in him. I will chastise him therefore, and let him go.23 But they were instant with loud voices, requiring that he might be crucified; and their voices prevailed.24 And Pilate gave sentence that it should be as they required.25 And he released unto them him who for murder and sedition, had been cast into prison, whom they had desired; but Jesus he delivered up to their will.26 And as they led him away, they laid hold of one Simon of Cyrene, coming from the country; and they laid the cross on him to carry after Jesus.27 And there followed him a great multitude of people, and of women, who bewailed and lamented him.28 But Jesus turning to them, said: Daughters of Jerusalem, weep not over me; but weep for yourselves, and for your children.29 For behold, the days shall come, wherein they will say: Blessed are the barren, and the wombs that have not borne, and the paps that have not given suck.30 Then shall they begin to say to the mountains: Fall upon us; and to the hills: Cover us.31 For if in the green wood they do these things, what shall be done in the dry?32 And there were also two other malefactors led with him to be put to death.33 And when they were come to the place which is called Calvary, they crucified him there; and the robbers, one on the right hand, and the other on the left.34 And Jesus said: Father, forgive them, for they know not what they do. But they, dividing his garments, cast lots.35 And the people stood beholding, and the rulers with them derided him, saying: He saved others; let him save himself, if he be Christ, the elect of God.36 And the soldiers also mocked him, coming to him, and offering him vinegar,37 And saying: If thou be the king of the Jews, save thyself.†38 And there was also a superscription written over him in letters of Greek, and Latin, and Hebrew: THIS IS THE KING OF THE JEWS.39 And one of those robbers who were hanged, blasphemed him, saying: If thou be Christ, save thyself and us.40 But the other answering, rebuked him, saying: Neither dost thou fear God, seeing thou art condemned under the same condemnation?41 And we indeed justly, for we receive the due reward of our deeds; but this man hath done no evil.42 And he said to Jesus: Lord, remember me when thou shalt come into thy kingdom.†43 And Jesus said to him: Amen I say to thee, this day thou shalt be with me in paradise.†44 And it was almost the sixth hour; and there was darkness over all the earth until the ninth hour.†45 And the sun was darkened, and the veil of the temple was rent in the midst.46 And Jesus crying out with a loud voice, said: Father, into thy hands I commend my spirit. And saying this, he gave up the ghost.47 Now the centurion, seeing what was done, glorified God, saying: Indeed this was a just man.†48 And all the multitude of them that were come together to that sight, and saw the things that were done, returned striking their breasts.49 And all his acquaintance, and the women that had followed him from Galilee, stood afar off, beholding these things.50 And behold there was a man named Joseph, who was a counsellor, a good and just man,†51 (The same had not consented to their counsel and doings;) of Arimathea, a city of Judea; who also himself looked for the kingdom of God.52 This man went to Pilate, and begged the body of Jesus.53 And taking him down, he wrapped him in fine linen, and laid him in a sepulchre that was hewed in stone, wherein never yet any man had been laid.
(in Matt. 26:18.) But I think that the man who meets the disciples as they enter into the city, carrying a pitcher of water, was some servant of a master of a house, carrying water in an earthen vessel either for washing or for drinking. And this I think is Moses conveying the spiritual doctrine in fleshly histories. But they who follow him not, do not celebrate the Passover with Jesus. Let us then ascend with the Lord united to us, to the upper part in which is the guestchamber, which is shewn by the understanding, that is, the goodman of the house, to every one of the disciples of Christ. But this upper room of our house must be large enough to receive Jesus the Word of God, who is not comprehended but by those who are greater in comprehension. And this chamber must be made ready by the goodman of the house, (that is, the understanding,) for the Son of God, and it must be cleaned, wholly purged of the filth of malice. The master of the house also must not be any common person having a known name. Hence He says mystically in Matthew, Go ye to such a one.
(ut sup.) But we should know that they who are taken up with banquetings and worldly cares do not ascend into that upper part of the house, and therefore do not keep the Passover with Jesus. For after the words of the disciples wherewith they questioned the goodman of the house, (that is, the understanding,) the Divine Person came into that house to feast there with His disciples.
About CSB. A personal translation of the New Testament, rendered directly from the public-domain Greek in a literary style — not a scholarly critical edition, and not for liturgical or doctrinal authority. It is one reader's work, offered for enjoyment; where it matters, weigh it against an established translation. (Placeholder text — final wording to come.)