And when he was now old, his heart was turned away by women to follow strange gods: and his heart was not perfect with the Lord his God, as was the heart of David his father.5 But Solomon worshipped Astarthe the goddess of the Sidonians, and Moloch the idol of the ammonites.6 And Solomon did that which was net pleasing before the Lord, and did not fully follow the Lord, as David his father.7 Then Solomon built a temple for Chamos the idol of Moab, on the hill that is over against Jerusalem, and for Moloch the idol of the children of Ammon.8 And he did in this manner for all his wives that were strangers, who burnt incense, and offered sacrifice to their gods.9 And the Lord was angry with Solomon, because his mind was turned away from the Lord the God of Israel, who had appeared to him twice,10 And had commanded him concerning this thing, that he should not follow strange gods: but he kept not the things which the Lord commanded him.11 The Lord therefore said to Solomon: Because thou hast done this, and hast not kept my covenant, and my precepts, which I have commanded thee, I will divide and rend thy kingdom, and will give it to thy servant.12 Nevertheless in thy days I will not do it, for David thy father’s sake: but I will rend it out of the hand of thy son.13 Neither will I take away the whole kingdom, but I will give one tribe to thy son for the sake of David my servant, and Jerusalem which I have chosen.
The son of this David, Solomon by name, was caught by the same snare as his father, and out of complacence to women fell away from the God of his fathers. You see how great an evil it is not to master pleasure, not to upset the ruling principle in nature and for a man to be slave of women. This same Solomon, then, who was formerly righteous and wise but who ran a risk of being deprived of all the kingdom on account of his sin, God permitted to keep the sixth part of the government on account of the renown of his father.
Responsorial Psalm — Psalm 106:3-4, 35-36, 37 and 40
Ps 105:3-4
Blessed are they that keep judgment, and do justice at all times.4 Remember us, O Lord, in the favour of thy people: visit us with thy salvation.35 And they were mingled among the heathens, and learned their works:36 And served their idols, and it became a stumblingblock to them.37 And they sacrificed their sons, and their daughters to devils.40 And the Lord was exceedingly angry with his people: and he abhorred his inheritance.
Tell me this. Will you still dare to call Jesus an imposter and lawbreaker? Will you not instead go off and bury yourselves somewhere, when you look the facts in the face, since their truth is so obvious? If Jesus were an imposter and lawbreaker, as you say he was, you should have been held in high honor for putting him to death. Phinehas killed a man and put an end to all God's wrath against the people. The psalmist said, "Then Phinehas stood up and propitiated him, and the slaughter stopped." He rescued a great many ungodly people from the wrath of God by slaying a single lawbreaker. This should have happened all the more in your case, if indeed the man you crucified was a transgressor of the law.
And rising from thence he went into the coasts of Tyre and Sidon: and entering into a house, he would that no man should know it, and he could not be hid.25 For a woman as soon as she heard of him, whose daughter had an unclean spirit, came in and fell down at his feet.†26 For the woman was a Gentile, a Syrophenician born. And she besought him that he would cast forth the devil out of her daughter.27 Who said to her: Suffer first the children to be filled: for it is not good to take the bread of the children, and cast it to the dogs.†28 But she answered and said to him: Yea, Lord; for the whelps also eat under the table of the crumbs of the children.29 And he said to her: For this saying go thy way, the devil is gone out of thy daughter.30 And when she was come into her house, she found the girl lying upon the bed, and that the devil was gone out.
(de Con. Evan. 2, 49) It appears however that some question about a discrepancy may be raised, because it is said that the Lord was in the house when the woman came to her, asking about her daughter. When, however, Matthew says that His disciples had suggested to Him, Send her away, for she crieth after us, (Matt. 15:23) he appears to imply nothing less than that the woman uttered supplicating cries after the Lord, as He walked. How then do we infer that she was in the house, except by gathering it from Mark, who says that she came in to Jesus, after having before said that He was in the house? But Matthew in that he says, He answered her not a word, gave us to understand that He went out, during that silence, from the house; thus too the other events are connected together, so that they now in no way disagree. It continues; But he said unto her, Let the children be first filled.
About CSB. A personal translation of the New Testament, rendered directly from the public-domain Greek in a literary style — not a scholarly critical edition, and not for liturgical or doctrinal authority. It is one reader's work, offered for enjoyment; where it matters, weigh it against an established translation. (Placeholder text — final wording to come.)