Seek ye good, and not evil, that you may live: and the Lord the God of hosts will be with you, as you have said.15 Hate evil, and love good, and establish judgment in the gate: it may be the Lord the God of hosts may have mercy on the remnant of Joseph.21 I hate, and have rejected your festivities: and I will not receive the odour of your assemblies.22 And if you offer me holocausts, and your gifts, I will not receive them: neither will I regard the vows of your fat beasts.23 Take away from me the tumult of thy songs: and I will not hear the canticles of thy harp.24 But judgment shall be revealed as water, and justice as a mighty torrent.
What shall I say to those who worship Astarate or Chemosh, the abomination of the Sidions, or the likeness of a star, a god a little above them to these idolaters, but yet a creature and a piece of workmanship, when I myself either do not worship two of those into whose united name I am baptized, or else worship my fellow servants, for they are fellow servants, even if a little higher in the scale; for differences must exist among fellow servants.
Hear, O my people, and I will speak: O Israel, and I will testify to thee: I am God, thy God.8 I will not reprove thee for thy sacrifices: and thy burnt offerings are always in my sight.9 I will not take calves out of thy house: nor he goats out of thy flocks.10 For all the beasts of the woods are mine: the cattle on the hills, and the oxen.11 I know all the fowls of the air: and with me is the beauty of the field.12 If I should be hungry, I would not tell thee: for the world is mine, and the fulness thereof.13 Shall I eat the flesh of bullocks? or shall I drink the blood of goats?16 But to the sinner God hath said: Why dost thou declare my justices, and take my covenant in thy mouth?17 Seeing thou hast hated discipline: and hast cast my words behind thee.
And when he was come on the other side of the water, into the country of the Gerasens, there met him two that were possessed with devils, coming out of the sepulchres, exceeding fierce, so that none could pass by that way.†29 And behold they cried out, saying: What have we to do with thee, Jesus Son of God? art thou come hither to torment us before the time?30 And there was, not far from them, an herd of many swine feeding.31 And the devils besought him, saying: If thou cast us out hence, send us into the herd of swine.32 And he said to them: Go. But they going out went into the swine, and behold the whole herd ran violently down a steep place into the sea: and they perished in the waters.33 And they that kept them fled: and coming into the city, told every thing, and concerning them that had been possessed by the devils.34 And behold the whole city went out to meet Jesus, and when they saw him, they besought him that he would depart from their coasts.
Thus the dæmons held the two men among the tombs without the town, that is, without the synagogue of the Law and the Prophets; that is, they infested the original seats of the two nations, the abodes of the dead, making the way of this present life dangerous to the passers by.
Or; The town is a type of the Jewish nation, which having heard of Christ’s works goes forth to meet its Lord, to forbid Him to approach their country and town; for they have not received the Gospel.
By their coming forth to meet Him is signified the willingness of men flocking to the faith. The dæmons seeing that there is no longer any place left for them among the Gentiles, pray that they may be suffered to dwell among the heretics; these, seized by them, are drowned in the sea, that is, in worldly desires, by the instigations of the dæmons, and perish in the unbelief of the rest of the Gentiles.
About CSB. A personal translation of the New Testament, rendered directly from the public-domain Greek in a literary style — not a scholarly critical edition, and not for liturgical or doctrinal authority. It is one reader's work, offered for enjoyment; where it matters, weigh it against an established translation. (Placeholder text — final wording to come.)