Woe to the Assyrian, he is the rod and the staff of my anger, and my indignation is in their hands.6 I will send him to a deceitful nation, and I will give him a charge against the people of my wrath, to take away the spoils, and to lay hold on the prey, and to tread them down like the mire of the streets.7 But he shall not take it so, and his heart shall not think so: but his heart shall be set to destroy, and to cut off nations not a few.13 For he hath said: By the strength of my own hand I have done it, and by my own wisdom I have understood: and I have removed the bounds of the people, and have taken the spoils of the princes, and as a mighty man hath pulled down them that sat on high.14 And my hand hath found the strength of the people as a nest; and as eggs are gathered, that are left, so have I gathered all the earth: and there was none that moved the wing, or opened the mouth, or made the least noise.15 Shall the axe boast itself against him that cutteth with it? or shall the saw exalt itself against him by whom it is drawn? as if a rod should lift itself up against him that lifteth it up, and a staff exalt itself, which is but wood.16 Therefore the sovereign Lord, the Lord of hosts, shall send leanness among his fat ones: and under his glory shall be kindled a burning, as it were the burning of a fire.
These are the words of God's antagonist, boasting in the strength of his wickedness, as he threatens to steal and obliterate the divisions of the nations delivered by the Most High to the angels. And loudly [he] cries that he will spoil the earth, and shake the whole human race, and change them from their former good order.
Thy people, O Lord, they have brought low: and they have afflicted thy inheritance.6 They have slain the widow and the stranger: and they have murdered the fatherless.7 And they have said: The Lord shall not see: neither shall the God of Jacob understand.8 Understand, ye senseless among the people: and, you fools, be wise at last.9 He that planted the ear, shall he not hear? or he that formed the eye, doth he not consider?10 He that chastiseth nations, shall he not rebuke: he that teacheth man knowledge?14 For the Lord will not cast off his people: neither will he forsake his own inheritance.15 Until justice be turned into judgment: and they that are near it are all the upright in heart.
VII. Having therefore gone through all the larger plants in the universe, let us see in what manner the all-wise God made the trees which exist in the smaller world, that is to say, in man. In the first place, then, taking our body as if it were a field of deep soil, he created the external senses to be in it as so many channels. And after that, he arranged the place of each separate one of them, as if it had been a fruit-bearing and most useful tree, assigning the sense of hearing to the ear, that of sight to the eyes, that of smell to the nostrils, and each of the other senses and faculties to their kindred and appropriate organs. And the divine man bears his testimony to this account of mine, speaking thus in his Psalms, " He that planted the ear, doth he not hear ? and he that made the eyes, shall he not see ? " Moreover, all the different powers which run down as far as the legs and hands, and all the other parts of the body, whether internal or external, are all those of an unimportant kind. But those which are better and more perfect he has rooted in the more central portion; that which is pre-eminently able to bring forth fruit, the dominant portion of the man. These faculties are perception, comprehension, felicity of conjecture, study, memory, habit, disposition, the various species of art, the firmness of knowledge of different things, the apprehension of the speculations of universal virtue in such a way as is never forgotten. Now, no mortal is competent to plant any one of these things himself. But of all of them together there is one architect, the uncreated God, who has not only made them originally, but who also makes them for and implants them in every individual man that is born.
At that time Jesus answered and said: I confess to thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them to the little ones.†26 Yea, Father; for so hath it seemed good in thy sight.27 All things are delivered to me by my Father. And no one knoweth the Son, but the Father: neither doth any one know the Father, but the Son, and he to whom it shall please the Son to reveal him.†
The hidden things of heavenly words and their power are hid from the wise, and revealed to the babes; babes, that is, in malice, not in understanding; hid from the wise because of their presumption of their own wisdom, not because of their wisdom.
The justice of this the Lord confirms by the sentence of the Father’s will, that they who disdain to be made babes in God, should become fools in their own wisdom; and therefore He adds, Even so, Father; for so it seemed good before thee.
And also in the mutual knowledge between the Father and the Son, He teaches us that there is nothing in the Son beyond what was in the Father, for it follows, And none knoweth the Son but the Father, nor does any man know the Father but the Son.
For this mutual knowledge proclaims that they are of one substance, since He that should know the Son, should know the Father also in the Son, since all things were delivered to Him by the Father.
About CSB. A personal translation of the New Testament, rendered directly from the public-domain Greek in a literary style — not a scholarly critical edition, and not for liturgical or doctrinal authority. It is one reader's work, offered for enjoyment; where it matters, weigh it against an established translation. (Placeholder text — final wording to come.)