But speak thou the things that become sound doctrine:2 That the aged men be sober, chaste, prudent, sound in faith, in love, in patience.3 The aged women, in like manner, in holy attire, not false accusers, not given to much wine, teaching well:4 That they may teach the young women to be wise, to love their husbands, to love their children,5 To be discreet, chaste, sober, having a care of the house, gentle, obedient to their husbands, that the word of God be not blasphemed.6 Young men, in like manner, exhort that they be sober.7 In all things shew thyself an example of good works, in doctrine, in integrity, in gravity,8 The sound word that can not be blamed: that he, who is on the contrary part, may be afraid, having no evil to say of us.11 For the grace of God our Saviour hath appeared to all men;12 Instructing us, that, denying ungodliness and worldly desires, we should live soberly, and justly, and godly in this world,13 Looking for the blessed hope and coming of the glory of the great God and our Saviour Jesus Christ,14 Who gave himself for us, that he might redeem us from all iniquity, and might cleanse to himself a people acceptable, a pursuer of good works.
May God, who sees all things, and who is the Ruler of all spirits and the Lord of all flesh — who chose our Lord Jesus Christ and us through Him to be a peculiar [Titus 2:14] people — grant to every soul that calls upon His glorious and holy name, faith, fear, peace, patience, long-suffering, self-control, purity, and sobriety, to the well-pleasing of His name, through our High Priest and Protector, Jesus Christ, by whom be to Him glory, and majesty, and power, and honour, both now and for evermore.
Responsorial Psalm — Psalm 37:3-4, 18 and 23, 27 and 29
Ps 36:3-4
Trust in the Lord, and do good, and dwell in the land, and thou shalt be fed with its riches.4 Delight in the Lord, and he will give thee the requests of thy heart.18 The Lord knoweth the days of undefiled; and their inheritance shall be for ever.23 With the Lord shall the steps of a man be directed, and he shall like well his way.27 Decline from evil and do good, and dwell for ever and ever.29 But the just shall inherit the land, and shall dwell therein for evermore.
Therefore it is right and proper, brothers, that we should be obedient to God rather than follow those who in arrogance and unruliness have set themselves up as leaders in abominable jealousy. For we shall bring on us no common harm, but rather great peril, if we surrender ourselves recklessly to the purposes of people who launch out into strife and seditions, so as to estrange us from that which is right. Let us be good one toward another according to the compassion and sweetness of him that made us.
But which of you having a servant ploughing, or feeding cattle, will say to him, when he is come from the field: Immediately go, sit down to meat:8 And will not rather say to him: Make ready my supper, and gird thyself, and serve me, whilst I eat and drink, and afterwards thou shalt eat and drink?†9 Doth he thank that servant, for doing the things which he commanded him?10 I think not. So you also, when you shall have done all these things that are commanded you, say: We are unprofitable servants; we have done that which we ought to do.†
For we know that no one sits down before he has first passed over. Moses indeed also passed over, that he might see a great sight. Since then thou not only sayest to thy servant, Sit down to meat, but requirest from him another service, so in this life the Lord does not put up with the performance of one work and labour, because as long as we live we ought always to work. Therefore it follows, And will not rather say, Make ready wherewith I may sup.
Boast not thyself then that thou hast been a good servant. Thou hast done what thou oughtest to have done. The sun obeys, the moon submits herself, the angels are subject; let us not then seek praise from ourselves. Therefore He adds in conclusion, So likewise ye, when ye have done all good things, say, We are unprofitable servants, we have done that which it was our duty to do.
About CSB. A personal translation of the New Testament, rendered directly from the public-domain Greek in a literary style — not a scholarly critical edition, and not for liturgical or doctrinal authority. It is one reader's work, offered for enjoyment; where it matters, weigh it against an established translation. (Placeholder text — final wording to come.)