Then he went down, and washed in the Jordan seven times: according to the word of the man of God, and his flesh was restored, like the flesh of a little child, and he was made clean.15 And returning to the man of God with all his train, be came, and stood before him, and said: In truth, I know there is no other God in all the earth, but only in Israel: I beseech thee therefore take a blessing of thy servant.16 But he answered: As the Lord liveth, before whom I stand, I will receive none. And when he pressed him, he still refused.17 And Naaman said: As thou wilt: but I beseech thee, grant to me thy servant, to take from hence two mules’ burden of earth: for thy servant will not henceforth offer holocaust, or victim, to other gods, but to the Lord.
“Please.” An expression of a request, an expression of הַלְוַאי [=were it only so]..
“May there be given.” From this soil of Eretz Yisroel, which is holy, a load [of earth] carried by a team of mules, and I will carry it off to my city, and I will make it [into] an altar.
A psalm for David himself. Sing ye to the Lord anew canticle: because he hath done wonderful things. His right hand hath wrought for him salvation, and his arm is holy.2 The Lord hath made known his salvation: he hath revealed his justice in the sight of the Gentiles.3 He hath remembered his mercy his truth toward the house of Israel. All the ends of the earth have seen the salvation of our God.3 He hath remembered his mercy his truth toward the house of Israel. All the ends of the earth have seen the salvation of our God.4 Sing joyfully to God, all the earth; make melody, rejoice and sing.
Along with my prayers I now add book 10 to the Church History and dedicate it to you, my most consecrated Paulinus, and blazon you as the seal of the whole work. It is appropriate that in a perfect number I shall here provide a completed account in celebration of the restoration of the churches, in obedience to the divine Spirit who urges us:
Sing to the Lord a new song, for he has done marvelous things;
His right and his holy arm have wrought salvation for him.
The Lord has made known his salvation:
His righteousness he has revealed in the sight of the heathen.
Accordingly, let me now sing the new song, since after those grim and horrifying scenes and narratives, I was now privileged to see and to celebrate what many righteous people and martyrs of God before me desired to see but did not see and to hear but did not hear. But they hurried on to far better things in the heavens, caught up into a paradise of divine bliss, while I, admitting that even the present circumstances are more than I deserve, have been totally astonished at the magnitude of grace he has conferred and offer him my total awe and worship, confirming the truth of the prophecies that declare:
Come and behold the works of the Lord,
What wonders he has wrought on the earth,
Making wars to cease to the ends of the world.
He will break the bow and shatter the spear,
And the shields he will burn with fire.
Rejoicing that all this has been clearly fulfilled, let me proceed with my narrative.
Be mindful that the Lord Jesus Christ is risen again from the dead, of the seed of David, according to my gospel.9 Wherein I labour even unto bands, as an evildoer; but the word of God is not bound.10 Therefore I endure all things for the sake of the elect, that they also may obtain the salvation, which is in Christ Jesus, with heavenly glory.11 A faithful saying: for if we be dead with him, we shall live also with him.12 If we suffer, we shall also reign with him. If we deny him, he will also deny us.13 If we believe not, he continueth faithful, he can not deny himself.
Knowing, then, that "God is not mocked," we ought to walk worthy of His commandment and glory. In like manner should the deacons be blameless before the face of His righteousness, as being the servants of God and Christ, and not of men. They must not be slanderers, double-tongued, or lovers of money, but temperate in all things, compassionate, industrious, walking according to the truth of the Lord, who was the servant of all. If we please Him in this present world, we shall receive also the future world, according as He has promised to us that He will raise us again from the dead, and that if we live worthily of Him, "we shall also reign together with Him," provided only we believe.
And it came to pass, as he was going to Jerusalem, he passed through the midst of Samaria and Galilee.12 And as he entered into a certain town, there met him ten men that were lepers, who stood afar off;13 And lifted up their voice, saying: Jesus, master, have mercy on us.14 Whom when he saw, he said: Go, shew yourselves to the priests. And it came to pass, as they went, they were made clean.15 And one of them, when he saw that he was made clean, went back, with a loud voice glorifying God.16 And he fell on his face before his feet, giving thanks: and this was a Samaritan.17 And Jesus answering, said, Were not ten made clean? and where are the nine?18 There is no one found to return and give glory to God, but this stranger.19 And he said to him: Arise, go thy way; for thy faith hath made thee whole.†
saying, And it came to pass, shewing that the Samaritans were indeed well disposed towards the mercies above mentioned, but the Jews not so. For there was enmity between the Jews and the Samaritans, and He to allay this, passed into the midst of both nations, that he might cement both into one new man.
They pronounce the name of Jesus, and gain to themselves the reality. For Jesus is by interpretation Saviour. They say, Have mercy upon us, because they were sensible of His power, and sought neither for gold and silver, but that their bodies might put on again a healthful appearance.
They associated together from the sympathy they felt as partakers of the same calamity, and were waiting till Jesus passed, anxiously looking out to see Him approach. As it is said, Which stood afar off, for the Jewish law esteems leprosy unclean, whereas the law of the Gospel calls unclean not the outward, but the inward leprosy.
When he found that he was cleansed, he had boldness to draw near, as it follows, And fell down on his face at his feet giving him thanks. Thus by his prostration and prayers shewing at once both his faith and his gratitude.
Wherein it is shewn, that strangers were more ready to receive the faith, but Israel was slow to believe; and so it follows, And he said unto him, Arise, go thy way, thy faith has made thee whole.
About CSB. A personal translation of the New Testament, rendered directly from the public-domain Greek in a literary style — not a scholarly critical edition, and not for liturgical or doctrinal authority. It is one reader's work, offered for enjoyment; where it matters, weigh it against an established translation. (Placeholder text — final wording to come.)