The psalm's verse numbering differs between the modern lectionary and the Douay-Rheims this library hosts, so the text isn't matched verse-for-verse here yet.
Responsorial Psalm — Psalm 84:3, 4, 5-6a and 8a, 11
Ps 83:3-3
My soul longeth and fainteth for the courts of the Lord. My heart and my flesh have rejoiced in the living God.4 For the sparrow hath found herself a house, and the turtle a nest for herself where she may lay her young ones: Thy altars, O Lord of hosts, my king and my God.5 Blessed are they that dwell in thy house, O Lord: they shall praise thee for ever and ever.6 Blessed is the man whose help is from thee: in his heart he hath disposed to ascend by steps,8 For the lawgiver shall give a blessing, they shall go from virtue to virtue: the God of gods shall be seen in Sion.11 For better is one day in thy courts above thousands. I have chosen to be an abject in the house of my God, rather than to dwell in the tabernacles of sinners.
The Old Testament proclaimed the Father openly and the Son more obscurely. The New [Testament] manifested the Son and suggested the deity of the Spirit. Now the Spirit dwells among us and supplies us with a clearer demonstration of himself. For it was not safe, when the Godhead of the Father was not yet acknowledged, plainly to proclaim the Son; nor when that of the Son was not yet received to burden us further (if I may use so bold an expression) with the Holy Spirit; lest perhaps people might, like persons loaded with food beyond their strength and presenting eyes as yet too weak to look at the sun's light, risk the loss even of that which was within the reach of their powers; but that by gradual additions, and, as David says, "Goings up, and advances and progress from glory to glory," the light of the Trinity might shine on the more illuminated. It was for this reason, I think, that [the Holy Spirit] gradually came to dwell in the disciples, measuring himself out to them according to their capacity to receive him, at the beginning of the Gospel, after the passion, after the ascension, making perfect their powers, being breathed on them and appearing in fiery tongues.
Again the kingdom of heaven is like to a net cast into the sea, and gathering together of all kind of fishes.48 Which, when it was filled, they drew out, and sitting by the shore, they chose out the good into vessels, but the bad they cast forth.†49 So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just.50 And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.51 Have ye understood all these things? They say to him: Yes.52 He said unto them: Therefore every scribe instructed in the kingdom of heaven, is like to a man that is a householder, who bringeth forth out of his treasure new things and old.†53 And it came to pass: when Jesus had finished these parables, he passed from thence.†
Speaking to His disciples, He calls them Scribes on account of their knowledge, because they understood the things that He brought forward, both new and old, that is from the Law and from the Gospels; both being of the same householder, and both treasures of the same owner. He compares them to Himself under the figure of a householder, because they had received doctrine of things both new and old out of His treasury of the Holy Spirit.
About CSB. A personal translation of the New Testament, rendered directly from the public-domain Greek in a literary style — not a scholarly critical edition, and not for liturgical or doctrinal authority. It is one reader's work, offered for enjoyment; where it matters, weigh it against an established translation. (Placeholder text — final wording to come.)