And all drank the same spiritual drink; (and they drank of the spiritual rock that followed them, and the rock was Christ.)
Tertullian
But having to be rejected and afterwards to be acknowledged, and taken up and glorified, He borrowed the very word "rejected" from the passage, where, under the figure of a stone, His twofold manifestation was celebrated by David-the first in rejection, the second in honour: "The stone," says He, "which the builders rejected, is become the head-stone of the corner. This is the Lord's doing." Now it would be idle, if we believed that God had predicted the humiliation, or even the glory, of any Christ at all, that He could have signed His prophecy for any but Him whom He had foretold under the figure of a stone, and a rock, and a mountain. If, however, He speaks of His own coming, why does He compare it with the days of Noe and of Lot, which were dark and terrible-a mild and gentle God as He is? Why does He bid us "remember Lot's wife," who despised the Creator's command, and was punished for her contempt, if He does not come with judgment to avenge the infraction of His precepts?
Imported from an open dataset — not yet checked against the printed edition.