Watching for riches consumeth the flesh, and the thought thereof driveth away sleep.
2 The thinking beforehand turneth away the understanding, and a grievous sickness maketh the soul sober.
3 The rich man hath laboured in gathering riches together, and when he resteth he shall be filled with his goods.
4 The poor man hath laboured in his low way of life, and in the end he is still poor.
5 He that loveth gold, shall not be justified: and he that followeth after corruption, shall be filled with it.
6 Many have been brought to fall for gold, and the beauty thereof hath been their ruin.
7 Gold is a stumblingblock to them that sacrifice to it: woe to them that eagerly follow after it, and every fool shall perish by it.
8 Blessed is the rich man that is found without blemish: and that hath not gone after gold, nor put his trust in money nor in treasures.
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9 Who is he, and we will praise him? for he hath done wonderful things in his life.
10 Who hath been tried thereby, and made perfect, he shall have glory everlasting. He that could have transgressed, and hath not transgressed: and could do evil things, and hath not done them:
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11 Therefore are his goods established in the Lord, and all the church of the saints shall declare his alms.
12 Art thou set at a great table? be not the first to open thy mouth upon it.
13 Say not: There are many things which are upon it.
14 Remember that a wicked eye is evil.
15 What is created more wicked than an eye? therefore shall it weep over all the face when it shall see.
16 Stretch not out thy hand first, lest being disgraced with envy thou be put to confusion.
17 Be not hasty in a feast.
18 Judge of the disposition of thy neighbour by thyself.
19 Use as a frugal man the things that are set before thee: lest if thou eatest much, thou be hated.
20 Leave off first, for manners’ sake: and exceed not, lest thou offend.
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21 And if thou sittest among many, reach not thy hand out first of all: and be not the first to ask for drink.
22 How sufficient is a little wine for a man well taught, and in sleeping thou shalt not be uneasy with it, and thou shalt feel no pain.
23 Watching, and choler, and gripes, are with an intemperate man:
24 Sound and wholesome sleep with a moderate man: he shall sleep till morning, and his soul shall be delighted with him.
25 And if thou hast been forced to eat much, arise, go out, and vomit: and it shall refresh thee, and thou shalt not bring sickness upon thy body.
26 Hear me, my son, and despise me not: and in the end thou shalt find my words.
27 In all thy works be quick, and no infirmity shall come to thee.
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28 The lips of many shall bless him that is liberal of his bread, and the testimony of his truth is faithful.
29 Against him that is niggardly of his bread, the city will murmur, and the testimony of his niggardliness is true.
30 Challenge not them that love wine: for wine hath destroyed very many.
31 Fire trieth hard iron: so wine drunk to excess shall rebuke the hearts of the proud.
32 Wine taken with sobriety is equal lire to men: if thou drink it moderately, thou shalt be sober.
33 What is his life, who is diminished with wine?
34 What taketh away life? death.
35 Wine was created from the beginning to make men joyful, and not to make them drunk.
36 Wine drunken with moderation is the joy of the soul and the heart.
37 Sober drinking is health to soul and body.
38 Wine drunken with excess raiseth quarrels; and wrath, and many ruins.
39 Wine drunken with excess is bitterness of the soul.
40 The heat of drunkenness is the stumblingblock of the fool, lessening strength and causing wounds.
41 Rebuke not thy neighbour in a banquet of wine: and despise him not in hip mirth.
42 Speak not to him words of reproach: and press him not in demanding again.
Augustine of Hippo
“How can one approve those who seem to dominate in this world, if they do less than they can? The Scripture praises precisely the one "who could have sinned but did not, who did not run after gold." Gold must follow you, and not you gold. In fact, gold is a good thing—certainly God created nothing evil. Don't you be evil, then, and the gold good. See here, I place some gold between an upright person and a dishonest one. If the dishonest person takes it, the poor are oppressed, magistrates corrupted, laws broken, social life upset. Why? Because a dishonest person took the gold. If the upright person were to have it, the poor would be sustained, the naked clothed, the oppressed liberated, prisoners redeemed. How much good is derived from the gold the honest person has, and how many evils from the gold of the dishonest person! To what end, therefore, do you say in disgust, "And what if gold did not exist at all?" You should not love gold. If you are dishonest, you will follow gold. If you are upright, it will follow you. What does "it will follow you" mean? That you will rule it and not be made its servant, because you will possess it, rather than being possessed by it.”
Prosper of Aquitaine
“If we go back to the beginnings of the world, we find that the Spirit of God guided all of the saints before the flood, and for this reason they are also called children of God, since, as the apostle says, "All those who are guided by the Spirit of God are children of God." And because, neglecting to obey the ancestors, they became involved in illicit and reprobate marriages, and because of this wicked communion were judged worthy of extermination, the Lord said, "My Spirit will not remain forever with these people, for they are flesh." From this it is clear that this people, whose history is narrated year by year in an orderly manner, was first spiritual, that is, having a will that was guided by the Holy Spirit, in such a way however that this government and guidance did not take away their freedom to turn toward sin. If the people had not exercised this freedom, they would not have abandoned God. Nor would they have been abandoned by God, and they would rather have been that of which it is written, "Happy the one who could have sinned but did not." Therefore, as long as they remained with God, they remained in the will that God inspired in them and by which he would have governed them. "The will," as it is written, "is predisposed by the Lord."”
John Chrysostom
“Let us first examine the vice considered the most attractive, that of a fine table. Tell me, then, of its time and for what part of the day it detains us: such a small part, in fact, that it is difficult even to calculate. From the moment one begins to feel full, pleasure ceases. And not only that, it ceases even earlier, passing more swiftly than a running stream, even while the food is still between the teeth, and cannot last beyond the swallowing of the food itself. As soon as food passes the teeth, it loses all of its attractiveness. I will not go on about the evils that follow or how great is the storm that derives from the pleasures of the table. In fact, the one who abstains not only feels more at ease but also feels lighter and rests more easily than the one who lies down on his bed oppressed by a full stomach. "Healthy sleep with moderate eating," the Scripture says. Is there perhaps need to recall the illnesses, the disgust, the calamities, the wasted expense? From such meals, how many arguments, what envy, what calumnies result?”
Ambrose of Milan
“But God, who knew that wine consumed in moderation would bring health and increase wisdom, and that excessive consumption would lead to vices, created the substance and left its abundance to human discretion. This way, the moderation of nature would serve as a lesson in sobriety, and the harmful consequences of excess would be attributed to human choice. In fact, even Noah himself became intoxicated and fell asleep as a result of wine. And so, through wine, the deformity that arose from the flood became evident to glory: but the Lord also reserved his grace in it, so that he might convert its fruit for our salvation, and through it forgiveness of sins might come to us.”