The sluggard is pelted with a dirty stone, and all men will speak of his disgrace.
2 The sluggard is pelted with the dung of oxen: and every one that toucheth him will shake his hands.
3 A son ill taught is the confusion of the father: and a foolish daughter shall be to his loss.
4 A wise daughter shall bring an inheritance to her husband: but she that confoundeth, becometh a disgrace to her father.
5 She that is bold shameth both her father and husband, and will not be inferior to the ungodly: and shall be disgraced by them both.
6 A tale out of time is like music in mourning: but the stripes and instruction of wisdom are never out of time.
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7 He that teacheth a fool, is like one that glueth a potsherd together.
8 He that telleth a word to him that heareth not, is like one that waketh a man out of a deep sleep.
9 He speaketh with one that is asleep, who uttereth wisdom to a fool: and in the end of the discourse he saith: Who is this?
10 Weep for the dead, for his light hath failed: and weep for the fool, for his understanding faileth.
11 Weep but a little for the dead, for he is at rest.
12 For the wicked life of a wicked fool is worse than death.
13 The mourning for the dead is seven days: but for a fool and an ungodly man all the days of their life.
14 Talk not much with a fool, and go not with him that hath no sense.
15 Keep thyself from him, that thou mayst not have trouble, and thou shalt not be defiled with his sin.
16 Turn away from him, and thou shalt find rest, and shalt not be wearied out with his folly.
17 What is heavier than lead? and what other name hath he but fool?
18 Sand and salt, and a mass of iron is easier to bear, than a man without sense, that is both foolish and wicked.
19 A frame of wood bound together in the foundation of a building, shall not be loosed: so neither shall the heart that is established by advised counsel.
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20 The thought of him that is wise at all times, shall not be depraved by fear.
21 As pales set in high places, and plasterings made without cost, will not stand against the face of the wind:
22 So also a fearful heart in the imagination of a fool shall not resist against the violence of fear.
23 As a fearful heart in the thought of a fool at all times will not fear, so neither shall he that continueth always in the commandments of God.
24 He that pricketh the eye, bringeth out tears: and he that pricketh the heart, bringeth forth resentment.
25 He that flingeth a stone at birds, shall drive them away: so he that upbraideth his friend, breaketh friendship.
26 Although thou hast drawn a sword at a friend, despair not: for there may be a returning. To a friend,
27 If thou hast opened a sad mouth, fear not, for there may be a reconciliation: except upbraiding, and reproach, and pride, and disclosing of secrets, or a treacherous wound: for in all these cases a friend will flee away.
28 Keep fidelity with a friend in his poverty, that in his prosperity also thou mayst rejoice.
29 In the time of his trouble continue faithful to him, that thou mayst also be heir with him in his inheritance.
30 As the vapour of a chimney, and the smoke of the fire goeth up before the fire: so also injurious words, and reproaches, and threats, before blood.
31 I will not be ashamed to salute a friend, neither will I hide myself from his face: and if any evil happen to me by him, I will bear it.
32 But every one that shall hear it, will beware of him.
33 Who will set a guard before my mouth, and a sure seal upon my lips, that I fall not by them, and that my tongue destroy me not?
Clement of Alexandria
“It is not out of hatred that the Lord chides human beings, for he suffered for us when he could have destroyed us because of our faults. For he is a good Teacher who has the consummate ability to censure with words of rebuke. His words of reproach are like a whip that scourges the sluggish mind of people. And then, once he scourges them, he can move on to exhorting them. For those who are not motivated by praise are spurred on by censure. And those whom censure cannot rouse to salvation, as if they were dead, are by denunciation roused to the truth. "For the whip and correction are suited in every circumstance to wisdom."”
Origen
“Let us try to do what Wisdom admonishes us, saying, "Drink the waters from your own springs and pools, and let your spring be your own." Make sure, O hearer, that you have your own well and spring, so that you, when you take in hand the book of the Scriptures, may also begin to express from your own learning some understanding of the text, and, in agreement with what you have learned in church, you too may also attempt to drink from the source of your own spirit. Within you is the source of living water, perennial veins and abundant currents flowing with rational understanding if they have not been obstructed by earth and detritus. But get busy so that you can dig out your earth and purify it from the filth, that is, in order to remove laziness from your soul and throw out the inactivity of your heart. For listen to what the Scripture says: "Sting the eye, and it will bring forth a tear; sting the heart, and it will bring forth understanding." Therefore you too should purify your spirit so that you may drink from your own living springs and may draw living water from your wells. For, in fact, if you have received in yourself the Word of God, if you have received living water from Jesus and have received it with faith, it will become in you a "fountain of water that springs up to eternal life."”