215
A.D.
Clement of Alexandria
Patristic
c. A.D. 150–215
“"And the whole word lies in the wicked one;" not the creation, but worldly men, and those who live according to their lusts.”
A.D. 215 – 1871 9 witnesses
“"And the whole word lies in the wicked one;" not the creation, but worldly men, and those who live according to their lusts.”
“For in the most general sense it holds good that it is apparently not possible for any man to remain altogether without experience of ill. For, as one says, "the whole world lieth in wickedness;" and again, "The most of the days of man are labour and trouble." But you will perhaps say, What difference is there between being tempted, and falling or entering into temptation? Well, if one is overcome of evil-and he will be overcome unless he struggles against it himself, and unless God protects him with His shield-that man has entered into temptation, and is in it, and is brought under it like one that is led captive. But if one withstands and endures, that man is indeed tempted; but he has not entered into temptation, or fallen into it.”
“As then, when the days of our present life shall fail, those good deeds of beneficence to which we have attained in this unrighteous life, and in this "world" which "lieth in wickedness," will receive our souls; so when this perishable life shall be dissolved, we shall have the habitation which is before the resurrection—that is, our souls shall be with God, until we shall receive the new house which is prepared for us, and which shall never fall.”
“The world is subjected to the perversion which gives birth to sin, and because of that it is prone to the cultivation of evil things.”
“And we know that we are of God,.... The sons of God, and regenerated by him; this is known by the Spirit of God, which witnesses to the spirits of the saints that they are the children of God; and by the fruits and effects of regenerating grace, as love to the brethren, and the like: and the whole world lies in wickedness; that is, the men of the world, the greater part of the inhabitants of it, who are as they were when they came into it, not being born of God; these are addicted to sin and, wickedness; the bias of their minds is to it, they are set upon it, and give themselves up to it, are immersed in it, and are under the power of it: or "in the wicked one"; Satan, the god of this world; they are under his influence, and led according to his will, and they are governed by him, and are at his beck and command; and this is known, by sad experience, it is easy of observation; "And cannot comprehend the things that are promised to the righteous in time to come: for this world is full of unrighteousness and infirmities.'' (2 Esdras 4:27)”
“We know that we are of God - Have the fullest proof of the truth of Christianity, and of our own reconciliation to God through the death of his Son. The whole world lieth in wickedness - Εν τῳ πονηρῳ κειται· Lieth in the wicked one - is embraced in the arms of the devil, where it lies fast asleep and carnally secure, deriving its heat and power from its infernal fosterer. What a truly awful state! And do not the actions, tempers, propensities, opinions and maxims of all worldly men prove and illustrate this? "In this short expression," says Mr. Wesley, "the horrible state of the world is painted in the most lively colors; a comment on which we have in the actions, conversations, contracts, quarrels and friendships of worldly men." Yes, their Actions are opposed to the law of God; their Conversations shallow, simulous, and false; their Contracts forced, interested, and deceitful; their Quarrels puerile, ridiculous, and ferocious; and their Friendships hollow, insincere, capricious, and fickle: - all, all the effect of their lying in the arms of the wicked one; for thus they become instinct with his own spirit: and because they are of their father the devil, therefore his lusts they will do.”
“And the whole world is seated in wickedness; [6] i.e. a great part of the world. It may also signify, is under the wicked one; meaning the devil, who is elsewhere called the prince of this world, that is, of all the wicked. (John xii. 31.) (Witham)”
“world lieth in wickedness--rather, "lieth in the wicked one," as the Greek is translated in Jo1 5:18; Jo1 2:13-14; compare Jo1 4:4; Joh 17:14-15. The world lieth in the power of, and abiding in, the wicked one, as the resting-place and lord of his slaves; compare "abideth in death," Jo1 3:14; contrast Jo1 5:20, "we are in Him that is true." While the believer has been delivered out of his power, the whole world lieth helpless and motionless still in it, just as it was; including the wise, great, respectable, and all who are not by vital union in Christ.”
“And the whole world. Not only the lovers of the world, but also the newly born, who have no discernment of good and evil, belong on account of the first transgression to the kingdom of the devil, unless by the grace of God they are drawn out from the darkness.”
The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.