Thou shalt bring down the tumult of strangers, as heat in thirst: and as with heat under a burning cloud, thou shalt make the branch of the mighty to wither away.

“Like heat in the dry season In the dry season, when the seeds dry out to be cut off, so shall You humble the multitude of the strangers. like heat with a thick cloud When the heavens thicken with thick clouds in the hot season, with which everyone rejoices, so will the song of the righteous be sung concerning the cutting down of the tyrants and their downfall. the downfall of (lit., the cutting down of. זְמִיר). An expression related to (Lev. 25:4): “You shall not prune (תִזְמֹר).””

“בציון In a dry place. Comp. בארץ ציה in a dry land (Jer. 2:6). חורב בצל עב ונו׳ The heat in the shadow of a cloud, etc. Repetition of the same idea. בצל עב In the shadow of a cloud, that is, in the shadow which hides the clouds and makes them invisible. זמיר עריצים The song of the terrible ones. It is the same as שאון זרים; comp. זמירות songs (24:16). יענה Shall be low. It is an intransitive verb of the same root as עני poor (Deut. 24:12); לענות to be humbled (Ex. 10:3)”

“O Lord God. Here the giving of thanks is set forth: and first, concerning the exaltation of the people; second, concerning their justification: ch. 26: in that day; third, concerning the Father's correction: ch. 27: in that day. The first is divided into two. In the first, the giving of thanks is set forth: I will exalt you, in preaching you loftily among others; I will confess, in giving thanks within myself. Ps. 9: I will confess to you, Lord, with my whole heart. Second, the matter of the thanksgiving is set forth: for you have done. And first, in general, as to the greatness of the deeds: wonders. Job 9: who does great things, etc. As to the fulfillment of the promises: faithful. Ecclus. 36: give a reward, Lord, to those who wait for you, that your prophets may be found faithful. Amen, that is, truly. Second, in particular: for you have made; and first, the works that pertain to the putting down of evils; second, those that pertain to the exaltation of good things: and the Lord will make. Concerning the first, three things. First he threatens the scourge of punishment; second, the fruit of the punishment: upon this; third, the manner of the punishment: as. He says therefore first: the city. Of Jerusalem; of strangers, estranged from God, namely of the Jews; it shall not be rebuilt forever: for neither afterward in the same place, above, 17: behold, Damascus shall cease to be a city. Micah 3: Zion shall be as a field. Ezek. 27: you have been brought to nothing. Or, of Babylon, or of any other city of the Gentiles opposing them. Upon this. Here he sets forth the fruit, in the subjection of men to God. And first he sets forth two signs of subjection. Praise: the strong shall praise you, however much subject to you; or, the Gentile people, strong in sufferings. Fear: whatever city shall fear you. Below, 60: the strength of the nations shall come to you. Second, he assigns the reason, which he first sets forth: for you have been made; to the poor, who has little though sufficient for himself; to the needy, who is in want. Ps. 93: the Lord has become for me a refuge, and my God the help of my hope. Second, he sets forth a comparison: hope, of defense, from the whirlwind, on account of the violence of the persecutor; a shelter, of consolation, from the heat, on account of the affliction of persecution. Below, 32: a man shall be as. Third, he sets forth the exposition. Spirit, that is, indignation and pride. Above, 21: as whirlwinds come from the south, it comes from the desert, from a terrible land. As the heat. Here he sets forth the manner of the punishment as to affliction: as heat in thirst, it afflicts. Tumult, proud clamor, as to barrenness. And as heat under a cloud, gathered from the south wind, by which also sometimes, on account of excessive heat, the fruits of the vine are destroyed. James 1: the sun arose with burning heat, and dried up the grass, and its flower fell. And the Lord will make. Here he sets forth the things that pertain to the exaltation of the good: and this in three ways. First, as to the abundance of honor, which he describes under the metaphor of a feast, which is prepared from fat animals and refined wine, on this mountain, because there Christ suffered, whence all good things have come to us; or because there he will judge, as is said, Matt. 22: behold, I have prepared my dinner, my oxen and fatlings are killed. Second, as to the removal of evils: and he will cast down, as to the punishment of death, which he calls a bond insofar as we are bound to it by sin, and (the web) insofar as it is ordained by the just sentence of God. 1 Cor. 15: death is swallowed up in victory. Hosea 13: I will be your death, O death; your bite, O Hell. The sadness of sorrow, and he will take away. Rev. 21: God will wipe away every tear from the eyes of the saints. The shame of confusion: and reproach. Above, 4: take away, etc. Some refer this to the judgment rendered in the death of Holofernes, who came against all nations; and likewise concerning the feast. And he sets forth the giving of thanks. And they shall say: we have waited, expecting patiently. Ecclus. 2: you who fear the Lord, wait for his mercy. And he sets forth the reason: for he shall rest, with whom no evil can be. Ps. 131: this is my rest for ever and ever. Third, as to the oppression of enemies, namely of the Moabites, who on account of sleep were especially hostile to them. And first he sets forth their affliction: it shall be threshed. Amos 1: they threshed Gilead with iron wagons. Second, their complete subjection: he will stretch out his hands, as one prostrate, and seeking mercy or aid. Below, 49: he shall come; and the destruction of the fortifications, and the fortresses, concerning which see above, 16. Note, on that word, I will confess to the name, that confession is manifold. The first, of humility. James, last chapter: confess your sins to one another. The second, of truth. Rom. 10: with the heart one believes unto righteousness, but with the mouth confession is made unto salvation. The third, of praise. Ps. 32: confess to the Lord on the harp. The fourth, of thanksgiving. Above, 12: I will confess to you, Lord, for you were angry with me: your fury is turned away, and you have comforted me. Also, note on that word, amen, that amen is Hebrew: and sometimes it is a verb, that is, let it be done. Deut. 27: and all the people shall say, amen. Sometimes an adverb, that is, truly. John 6: amen, amen, I say to you. Sometimes a noun, that is, truth. Rev. 3: these things says the Amen. Sometimes it is Greek, without defect, from a, which is without, and mene, which is defect. Rom. 9: who is God blessed forever, amen. Note on that word, a feast of fat things, that there is a threefold feast. The first, the household feast of the Church militant: in which he sets forth three things. First, the bitterness of the passion. Exod. 12: you shall eat it with wild lettuce. 1 Cor. 11: as often as you shall eat this bread, and drink the cup, you shall proclaim the death of the Lord until he comes. Second, the sweetness of love. Wis. 16: you provided them bread from heaven without labor, having in itself every delight, and the sweetness of every taste. Third, fatness, as to its effect. Ps. 22: you have made my head fat with oil. The second is the private feast of the soul: in which he sets forth three things. First, the wine of love. Song 1: your breasts are better than wine. Second, the honey of contemplation. Ps. 118: how sweet are your words to my palate. More than honey to my mouth. Third, the milk of purification, and this for growing unto perfection. 1 Pet. 2: as rational ones, without guile, desire milk. The third is the solemn feast of the heavenly court; in which he sets forth three things. First, wine unto inebriation. Song 5: eat, friends, and drink, and be inebriated. Second, honey unto satiety. Ps. 16: I shall be satisfied when your glory shall appear. Third, milk unto the perfection of body and soul. Song 5: your eyes are as doves.”

“Translate, "As the heat in a dry land (is brought down by the shadow of a cloud, so) thou shalt bring down the tumult (the shout of triumph over their enemies) of strangers (foreigners); and as the heat by the shadow of the cloud (is brought low), so the branch (the offspring) of the terrible ones shall be brought low." PARKHURST translates the Hebrew for "branch," the exulting song. JEROME translates the last clause, "And as when the heat burns under a cloud, thou shalt make the branch of the terrible ones to wither"; the branch withering even under the friendly shade of a cloud typifies the wicked brought to ruin, not for want of natural means of prosperity, but by the immediate act of God.”