The interpretation timeline
Luke 17:12 Douay-Rheims

And as he entered into a certain town, there met him ten men that were lepers, who stood afar off;

A.D. 378 – 1871 6 witnesses

Patristic

before A.D. 750
378
A.D.
Titus of Bostra Patristic
d. c. A.D. 378
“They associated together from the sympathy they felt as partakers of the same calamity, and were waiting till Jesus passed, anxiously looking out to see Him approach. As it is said, Which stood afar off, for the Jewish law esteems leprosy unclean, whereas the law of the Gospel calls unclean not the outward, but the inward leprosy.”
Source
444
A.D.
A.D. 376–444
“The Saviour next manifests His glory by drawing over Israel to the faith. As it follows, And as he entered into a certain village, there met him ten men that were lepers, men who were banished from the towns and cities, and counted unclean, according to the rites of the Mosaic law.”

Post-Reformation

c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“And they lifted up their voices,.... Together, and cried aloud, being at a distance, that they might be heard; as well as to express their vehement desire, and great importunity to be cleansed; see Jdg 9:7. And said, Jesus, Master; or "Rabbi, Jesus", thou great Master in Israel; who art a teacher come from God, and who dost surprising miracles, and art able to cure us: have mercy on us; and cleanse us from our leprosy; we believe thou art able, if thou wilt; show compassion to us, miserable objects, as they were; their faith was the same with that of the other leper, in Mat 8:2.”
Source
1832
A.D.
Adam Clarke Methodist
1762–1832
“Ten - lepers - Concerning the leprosy see the note on Mat 8:2; and on Lev 13:1, etc. and Lev 14:1, etc. Which stood afar off - They kept at a distance, because forbidden by law and custom to come near to those who were sound, for fear of infecting them. See Lev 13:46; Num 5:2; Kg2 15:5.”
1863
A.D.
1871
A.D.
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.