The interpretation timeline
Proverbs 9:5 Douay-Rheims

Come, eat my bread, and drink the wine which I have mingled for you.

A.D. 235 – 1771 4 witnesses

Patristic

before A.D. 750
235
A.D.
Hippolytus of Rome Patristic
c. A.D. 170–235
“"Come, eat of my bread, and drink of the wine which I have mingled for you;" by which is meant, that He gave His divine flesh and honoured blood to us, to eat and to drink it for the remission of sins.”
397
A.D.
Ambrose of Milan Patristic
A.D. 339–397
“And so he comes; whether you eat or drink, if you call upon Christ he is present, saying, "Come, eat of my bread and drink of my wine." Even if you are asleep, he is knocking at the door. He comes, I say, frequently and reaches in through the window. Frequently (but not always and not to everyone) he comes to that soul which can say, "At night I had put off my garment." For in this night of the world the garment of corporeal life is first to be taken off as the Lord divested himself in his flesh that for you he might triumph over the dominions and powers of this world.”
Source

Scholastic

c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
“of the wine I have mingled Heb. מסכתי.”

Post-Reformation

c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“Come, eat of my bread,.... Which stands for all the provisions of Christ's house; it designs the Gospel, which to a believer is more than his necessary food; and the ordinance of the supper, one of the symbols of which is bread; and more especially Christ himself, the bread of God, the living bread that came down from heaven, which is to be eaten by faith; and this only, for everything else is that which is not bread; and this daily, as the Israelites ate their manna; this is the believer's daily bread; and largely and freely, to which they are welcome by Christ; and with gladness and singleness of heart, joyfully and with sincerity; and drink of the wine which I have mingled; of the love of Christ; or of the love of the Father, Son, and Spirit, which meet and mingle together: to "drink" of this is to partake of it by faith, and be persuaded of interest in it; this may be drank largely of, for there is enough, a river of it; and without danger, it is not intoxicating as wine, wherein is excess; and it may be had freely, without money and without price, Sol 1:2.”
Source
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.