The interpretation timeline
Psalm 144:20 Douay-Rheims

The Lord keepeth all them that love him; but all the wicked he will destroy.

A.D. 430 – 1871 4 witnesses

Patristic

before A.D. 750
430
A.D.
Augustine of Hippo Patristic
A.D. 354–430
“"The Lord guardeth all that love Him, and all sinners He will destroy" (ver. 20). Thou seest that there is severity with Him, with whom is so great sweetness. He will save all that hope in Him, all the faithful, all that fear Him, all that call upon Him in truth: "and all sinners He will destroy." What "all sinners," save those who persevere in sin; who dare to blame God, not themselves; who daily argue against God; who despair of pardon for their sins, and from this very despair heap up their sins; or who perversely promise themselves pardon, and through this very promise depart not from their sins and impiety? The time will come for all these to be separated, and for the two divisions to be made of them, one on the right hand, the other on the left; and for the righteous to receive the everlasting Kingdom, the wicked to go into everlasting fire.”
Source

Scholastic

c. 1100 – 1500
1235
A.D.
Radak Jewish
c. 1160–1235
“The Lord preserves all those who love him (שומר ה' את כל אוהביו): He is good to those who fear Him, for they love Him without expectation of reward or fear of punishment, but purely out of love. He guards them so that no calamity will ever come upon them, and so it will be with all Israel in the future. But all the wicked he will destroy (ואת כל הרשעים ישמיד): There will not remain a wicked person forever, as it says: "And all the arrogant evildoers will be chaff; the day that is coming will set them ablaze."”
Source

Post-Reformation

c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“The Lord preserveth all them that love him,.... All do not love Christ, none but those that are born again, and believe in him: love to Christ is a fruit of the Spirit, and accompanies faith in him; it flows from the love of Christ shed into the heart, and from a view of his loveliness, and a sense of his benefits; and, where it is true and genuine, it is superlative and sincere, and shows itself by a regard to its truths and ordinances, to his people, ways, and worship: and such the Lord preserves often in times of public calamity; and from the evil of sin, the dominion of it; from Satan's temptations, from being devoured and destroyed by him; and from a final and total falling away; he preserves them to his kingdom and glory, which is promised to them that love him; but all the wicked will he destroy; he will consume them from off the earth, so that the wicked shall be no more; he will destroy the man of sin, and all his adherents; all the enemies of Christ, those that do not love him, but oppose him, his Gospel, kingdom, and interest; the beast and false prophet, with all that attend them, shall be cut off; the day of the Lord, like an oven, shall burn up all that do wickedly, and shall leave them neither root nor branch: this will especially be true at the day of judgment, when the wicked shall be ordered to everlasting fire; and they shall go into eternal punishment, when they shall be turned into hell; and all the nations that forget God. Kimchi interprets this of future time, when there shall not be a wicked man left in the world, and compares it with Mal 4:1.”
Source
1871
A.D.
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.