date
unknown
unknown
c. A.D. 160
“She said to me, "Lo! do you not see opposite to you a great tower, built upon the waters, of splendid square stones?" For the tower was built square by those six young men who had come with her.”
A.D. 303 – 1871 6 witnesses
“She said to me, "Lo! do you not see opposite to you a great tower, built upon the waters, of splendid square stones?" For the tower was built square by those six young men who had come with her.”
“The city which he says is squared, he says also is resplendent with gold and precious stones, and has a sacred street, and a river through the midst of it, and the tree of life on either side, bearing twelve manner of fruits throughout the twelve months; and that the light of the sun is not there, because the Lamb is the light of it; and that its gates were of single pearls; and that there were three gates on each of the four sides, and that they could not be shut. I say, in respect of the square city, he shows forth the united multitude of the saints, in whom the faith could by no means waver. As Noah is commanded to make the ark of squared beams, that it might resist the force of the deluge, by the precious stones he sets forth the holy men who cannot waver in persecution, who could not be moved either by the tempest of persecutors, or be dissolved from the true faith by the force of the rain, because they are associated of pure gold, of whom the city of the great King is adorned. Moreover, the streets set forth their hearts purified from all uncleanness, transparent with glowing light, that the Lord may justly walk up and down in them.”
“And the city lieth four square,.... To the four corners of the world, from whence its inhabitants come, and denotes the regularity, uniformity, perfection, and immovableness of it. And the length is as large as the breadth; this church state will be all of a piece, perfect, entire, and wanting nothing. And he measured the city with the reed, twelve thousand furlongs; or fifteen hundred miles; a monstrously large city indeed! such an one as never was upon earth; see Eze 48:35 and which shows, that this is not to be understood literally, but mystically; and intends the capaciousness of it, here being room enough for all the twelve tribes of Israel; that is, for all the elect of God; for as in Christ's Father's house, so in this kingdom state of his, there will be many mansions, or dwelling places, enough for all his people. This city will hold them all. The Jews (h) say of Jerusalem, that in time to come it shall be so enlarged, as to reach to the gates of Damascus, yea, to the throne of glory. The length, and the breadth, and the height of it are equal. A perfectly uniform state! according to the Ethiopic version, it is in length twelve thousand furlongs, and every measure equal, so that it is so many furlongs in length, breadth, and height. (h) Shirhashirim Rabba, fol. 24. 1.”
“The city lieth foursquare - Each side was equal, consequently the length and breadth were equal; and its height is here said to be equal to its length. It is hard to say how this should be understood. It cannot mean the height of the buildings, nor of the walls, for neither houses nor walls could be twelve thousand furlongs in height; some think this means the distance from the plain country to the place where the city stood. But what need is there of attempting to determine such measures in such a visionary representation? The quadrangular form intimates its perfection and stability, for the square figure was a figure of perfection among the Greeks; αντρ τετραγωνος, the square or cubical man, was, with them, a man of unsullied integrity, perfect in all things.”
“The city is situate four-square; [1] and by what follows, so as to be a perfect square, though every thing that is quadrangular is not always a square, or perfect square. (Witham)”
“twelve thousand furlongs--literally, "to twelve thousand stadii": one thousand furlongs being the space between the several twelve gates. BENGEL makes the length of each side of the city to be twelve thousand stadii. The stupendous height, length, and breadth being exactly alike, imply its faultless symmetry, transcending in glory all our most glowing conceptions.”
The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.