“"The Lord reigneth, He is clothed with beauty; the Lord is clothed with strength, and is girded" (ver. 1). We see that He hath clothed Himself with two things: beauty and strength. But why? That He might found the earth. So it followeth, "He hath made the round world so sure, that it cannot be moved." Whence hath He made it so sure? Because He hath clothed Himself in beauty. He would not make it so sure, if He put on beauty only, and not strength also. Why therefore beauty, why strength? For He hath said both. Ye know, brethren, that when our Lord had come in the flesh, of those to whom He preached the Gospel, He pleased some, and displeased others. For the tongues of the Jews were divided against one another: "Some said, He is a good Man; others said, Nay, but He deceiveth the people." Some then spoke well, others detracted from Him, tore Him, bit and insulted Him. Towards those therefore whom He pleased, "He put on beauty;" towards those whom He displeased, "He put on strength." Imitate then thy Lord, that thou mayest become His garment: be with beauty towards those whom thy good works please: show thy strength against detractors. ...”

“It is hierarchized also in relation to the Church Militant, in which there is a distinction by reason of processes, of ascents, and of practices, for this is how the Church is seen, and in no other way: in it, there is one head, one body, and one food. Paul speaks much of this, for he was well versed in this consideration. Likewise, the Psalter speaks much of it. And sometimes it speaks in the name of such a person [the Church], and at other times, in the name of another. Hence in the Psalm: "The Lord is King, in splendor robed," it refers to the Church's head and to its four orders.”

“To sit at the right hand of the Father is a mystery belonging to the incarnation. For it does not befit that incorporeal nature without the assumption of flesh; neither is the excellency of a heavenly seat sought for the divine nature but for the human. Thus it is said of him, "Your seat, O God, is prepared from thence forward; you are from everlasting." The seat, then, on which the Lord Jesus was to sit, was prepared from everlasting, "in whose name every knee should bow, of things in heaven and things on earth and things under the earth; and every tongue shall confess to him that Jesus is Lord in the glory of God the Father;" of whom also David says, "The Lord said to my Lord, Sit on my right hand until I make your enemies your footstool." Referring to these words the Lord in the Gospel said to the Pharisees, "If therefore David in spirit calls him Lord, how is he his Son?" By which [Jesus Christ] showed that according to the Spirit he was the Lord, according to the flesh he was the Son of David. Also the Lord says in another place, "Truly I say to you, henceforth you shall see the Son of man sitting at the right hand of the power of God." And the apostle Peter says of Christ, "Who is on the right hand of God, seated in the heavens." And Paul also, writing to the Ephesians, "According to the working of the might of his power, which he wrought in Christ, when he raised him from the dead and seated him on his right hand."”

“"Thy throne is established from thence, O Lord" (ver. 2). What is, "from thence"? From that time. As if he said, What is the throne of God? Where doth God sit? In His Saints. Dost thou wish to be the throne of God? Prepare a place in thy heart where He may sit. What is the throne of God, except where God dwelleth? Where doth God dwell, except in His temple? What is His temple? Is it surrounded with walls? Far from it. Perhaps this world is His temple, because it is very great, and a thing worthy to contain God. It contains not Him by whom it was made. And wherein is He contained? In the quiet soul, in the righteous soul: that is it that containeth Him. ...He who said, "Before Abraham was, I am:" not before Abraham only, but before Adam: not only before Adam, but before all the angels, before heaven and earth; since all things were made through Him: he added, lest thou, attending to the day of our Lord's nativity, mightest think He commenced from that time, "Thy throne is established, O God." But what God? "Thou art from everlasting:" for which he uses "ap' aiwnoj" in the Greek version; that word being sometimes used for an age, sometimes for everlasting. Therefore, O Thou who seemest to be born "from thence," Thou art from everlasting! But let not human birth be thought of, but Divine eternity.”

“"The floods lift up their voices" [Psalm 93:3]. What are these floods, which have lift up their voices? We heard them not: neither when our Lord was born, did we hear rivers speak, nor when He was baptized, nor when He suffered; we heard not that rivers did speak. Read the Gospel, you find not that rivers spoke. It is not enough that they spoke: "They have lift up their voice:" they have not only spoken, but bravely, mightily, in a lofty voice. What are those rivers which have spoken?...The Spirit itself was a mighty river, whence many rivers were filled. Of that river the Psalmist says in another passage, "The rivers of the flood thereof shall make glad the city of God." Rivers then were made to flow from the belly of the disciples, when they received the Holy Spirit: themselves were rivers, when they had received that Holy Spirit. Whence did those rivers lift their voices? Wherefore did they lift them up? Because at first they feared. Peter was not yet a river, when at the question of the maid-servant he thrice denied Christ: "I do not know the man." [Matthew 26:69-74] Here he lies through fear: he lifts not his voice as yet: he is not yet the river. But when they were filled with the Holy Spirit, the Jews sent for them, and enjoined them not to preach at all, nor to teach in the name of Jesus....For when the Apostles had been dismissed from the council of the Jews, they came to their own friends, and told them what the priests and elders said unto them: but they on hearing lifted up their voices with one accord unto the Lord, and said, "Lord, it is You who has made heaven and earth, and the sea, and all that in them is;" [Acts 4:24] and the rest which floods lifting up their voices might say, "Wonderful are the hangings of the sea" [Psalm 93:4]. For when the disciples had lifted up their voices unto Him, many believed, and many received the Holy Spirit, and many rivers instead of few began to lift up their voice. Hence there follows, "from the voices of many waters, wonderful are the hangings of the sea;" that is, the waves of the world. When Christ had begun to be preached by so powerful voices, the sea became enraged, persecutions began to thicken. When therefore the rivers had lift up their voice, "from the voices of many waters, wonderful" were "the hangings of the sea." To be hung aloft is to be lifted up; when the sea rages, the waves are hung as from above. Let the waves hang over as they choose; let the sea roar as it chooses; the hangings of the sea indeed are mighty, mighty are the threatenings, mighty the persecutions; but see what follows: "but yet the Lord, who dwells on high, is mightier." Let therefore the sea restrain itself, and sometime become calmed; let peace be granted by Christians. The sea was disturbed, the vessel was tossed; the vessel is the Church: the sea, the world. The Lord came, He walked over the sea, and calmed the waves. How did the Lord walk over the sea? Above the heads of those mighty foaming waves. Principalities and kings believed; they were subdued unto Christ. Let us not therefore be frightened; because "the Lord, who dwells on high, is mightier."”

“The rivers have raised, O Lord This is an expression of a cry and a plaint: Woe, O Lord, behold! Your enemies, who flood like rivers, have raised their voice and roar, and the lowness of the depths of their locks they will raise and lift on high constantly to be haughty against You. Every expression of דכא is an expression of depth and lowness.”

“The spiritual meanings are called rivers — and also those men who understand in a spiritual manner — because they have their origin from the Scriptures and are confirmed by the Scriptures, and because, from these spiritual meanings, other meanings are derived. Hence in the Psalm: "The floods lift up, O Lord, the floods lift up their voice; the floods lift up their tumult. More powerful than the roar of many waters." Why? Because "powerful on high is the Lord," God's voice had to be loud.”

“The spiritual meanings are called rivers — and also those men who understand in a spiritual manner — because they have their origin from the Scriptures and are confirmed by the Scriptures, and because, from these spiritual meanings, other meanings are derived. Hence in the Psalm: "The floods lift up, O Lord, the floods lift up their voice; the floods lift up their tumult. More powerful than the roar of many waters." Why? Because "powerful on high is the Lord," God's voice had to be loud.”

“"Thy testimonies, O Lord, are very surely believed" (ver. 5). The Lord, who dwelleth on high, is mightier than the mighty overhangings of the sea. "Thy testimonies are very surely believed." "Thy testimonies," because He had said beforehand, "These things I have spoken unto you, that in Me ye might have peace. In the world ye shall have tribulation." ...He added, "but be of good cheer, I have overcome the world." If then He saith, "I have overcome the world," cling unto Him who overcame the world, who overcame the sea. Rejoice in Him, because the Lord, who dwelleth on high, is mightier, and, "Thy testimonies are very surely believed." And what is the end of all these? "Holiness becometh Thine house, O Lord!" Thine house, the whole of Thine house, not here and there: but the whole of Thine house, throughout the whole world. Why throughout the whole of the round world? "Because He hath set aright the round world, which cannot be moved." The Lord's house will be strong: it will prevail throughout the whole world: many shall fall: but that house standeth; many shall be disturbed, but that house shall not be moved. Holiness becometh Thine house, O Lord!" For a short time only? No. "Unto length of days."”

“Your testimonies which Your prophets prophesied and promised concerning Your house, which is the dwelling of holiness. are very faithful to Your house and to the length of days He looks forward to them, and although it has been a long time, they are very faithful to God. dwelling Heb. נאוה, like (83:13): “the dwellings נְאוֹת of God,” an expression of נָוֶה. You should know [that this is so] because no instance of נָאוָה has a pronounced “aleph,” for they are an expression of נוֹי beauty, but this one has an “aleph” which is pronounced.”