The interpretation timeline
Ezekiel 37:2 Douay-Rheims

And he led me about through them on every side: now they were very many upon the face of the plain, and they were exceeding dry.

A.D. 386 – 1871 6 witnesses

Patristic

before A.D. 750
386
A.D.
Cyril of Jerusalem Patristic
A.D. 313–386
“The hope of resurrection is the root of every kind of good work, for the expectation of reward braces the soul to productive toil. And whereas every worker is ready to sustain his toil if he can look forward to being repaid for his labors, where toil has no recompense the soul is soon discouraged and the body flags with it. A soldier who expects his share of the spoils is ready for war. But no one is prepared to die serving a king so undiscerning that he does not provide rewards for labors. In the same way, any soul that believes in resurrection takes care for itself, as is right, but any soul that disbelieves the resurrection abandons itself to destruction. A person who believes that the body survives to rise again is careful of this garment and does not soil it by fornicating. But a person who does not believe in the resurrection gives himself up to fornication, abusing his own body as if it were nothing to him. A mighty message and teaching of the holy Catholic church is belief about the resurrection of the dead; mighty and most indispensable. While many deny it, the truth claims credence for it. Greeks deny it, Samaritans disbelieve, while heretics tear away the half. Truth never appears but in one shape, while contradiction assumes a hundred.”
Source
395
A.D.
Gregory of Nyssa Patristic
c. A.D. 335–395
“Ezekiel, with prophetic spirit, has surpassed all time and space and with his power of prediction has stood at the very moment of the resurrection. Seeing the future as already present, he has brought it before our eyes in his description.”
407
A.D.
John Chrysostom Patristic
A.D. 347–407
“There were at all events many wonderful and great prophets among ourselves who spoke many things about the future, and they in no way used to bid those who asked them to dig up the bones of the departed. Ezekiel standing near the bones themselves was not only not hindered by [the bones] but added flesh, and nerves and skin to them and brought them back to life again.”
Source

Scholastic

c. 1100 – 1500
1105
A.D.
Rashi Jewish
1040–1105
“And He made me pass by them round about the valley. But He did not bring him into its midst because he was a priest.”

Post-Reformation

c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“And caused me to pass by them round about,.... Round, round (s); several times round, that he might take exact notice of them, of their number, situation, and condition: and, behold, there were very many in the open valley; as the Jews were in captivity; and as they will be when they shall be converted; and as the number of Christians will be in the spiritual reign of Christ; and as the dead will be at the time of their resurrection, both of the just and unjust: and, lo, they were very dry; through length of time they had lain there, exposed to wind and weather; the flesh being wholly consumed from off of them, and the marrow within quite dried up; so that there was no probability or hope, humanly speaking, of their being quickened: these are a fit emblem of men in a state of nature and unregeneracy, who have no spiritual life, but are dead in trespasses and sins; have no sense of sin or danger; no strength to redeem and regenerate themselves, or do anything that is spiritually good; have no spiritual motion; no inward desires after God, or affection to him; no lifting up of the heart to him, or going out of the soul in faith and love to Christ; but in themselves entirely lifeless, helpless, and hopeless. (s) "circum circa", Pagninus; "undique undique", Montanus.”
Source
1871
A.D.
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.