The interpretation timeline
Psalm 73:5 Douay-Rheims

They are not in the labour of men: neither shall they be scourged like other men.

A.D. 397 – 1849 5 witnesses

Patristic

before A.D. 750
397
A.D.
Ambrose of Milan Patristic
A.D. 339–397
“Hence we should know that the Holy Spirit has condemned those detestable people who hold such views. For what other people does he specifically condemn except the Arians, who say that the Son of God does not experience periods of time and years? For there isn't anything with which that God is not familiar. If, however, Christ is God and Christ is the highest God, then he is God above all things. Notice how outraged the blessed David was with such people who limit the Son of God's knowledge. He says, "They do not share the troubles common to human beings, and they will not be plagued like other people. They are burdened with their pride; they are clothed in iniquity and impiety. Their iniquity is proportionate with their portliness. They extend into the condition of the heart." Without a doubt he condemns those who believe that divine things must be determined from the "condition of the heart." For God is not subject to [any temporal] condition or order because these are things that are peculiar to human beings and according to succeeding generations. But we know that they do not always occur according to some formal plan but more often happen according to some secret and hidden mystery."They have thought," he says, "and they have spoken wickedly and sinfully against God. They have set their mouth against heaven." And so we see that he condemns those who are responsible for impious blasphemy and who claim for themselves the right to arrange the secrets of heaven according to the manner of human nature.”
Source
430
A.D.
Augustine of Hippo Patristic
A.D. 354–430
“"In the labours of men they are not, and with men they shall not be scourged" [Psalm 73:5]. Does not even the devil himself escape scourging with men, for whom nevertheless an eternal punishment is being prepared?”

Scholastic

c. 1100 – 1500
1235
A.D.
Radak Jewish
c. 1160–1235
“In trouble. The rest of the people, who live in trouble and hardship, are not included in their [the wicked's] category. They attain their livelihood and pleasure without trouble. And when afflictions and illnesses befall the rest of mankind, they are not affected by them.”

Post-Reformation

c. 1650 – 1900
1771
A.D.
John Gill Reformed
1697–1771
“They are not in trouble, as other men,.... Either of body or of mind, as the saints are, who through many tribulations enter the kingdom; or are not in "labour" (h), do not labour for food and raiment, or get their bread by the sweat of their brow, as poor men do; nor are weary, so Arama: "neither are they plagued like other men"; smitten of God, corrected, and chastised by him, as his children are; the rod of God is not upon them, Job 21:9. (h) "in labore", V. L. Pagninus, Montanus, Musculus, Junius & Tremellius, Gejerus.”
Source
1849
A.D.
1774–1849
“Other men, who follow a more virtuous course (Worthington) than themselves. Their prosperity encourages their pride, and they indulge in every excess. (Worthington)”
Modern · 1953 →

The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.