And Balaam said to Balac: Build me here seven altars, and prepare as many calves, and the same number of rams.
2 And when he had done according to the word of Balaam, they laid together a calf and a ram upon every altar.
3 And Balaam said to Balac: Stand a while by thy burnt offering, until I go, to see if perhaps the Lord will meet me, and whatsoever he shall command, I will speak to thee.
4 And when he was gone with speed, God met him. And Balaam speaking to him, said: I have erected seven altars, and have laid on everyone a calf and a ram.
5 And the Lord put the word in his mouth, and said: Return to Balac, and thus shalt thou speak.
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6 Returning he found Balac standing by his burnt offering, with all the princes of the Moabites:
7 And taking up his parable, he said: Balac king of the Moabites hath brought me from Aram, from the mountains of the east: Come, said he, and curse Jacob: make haste and detest Israel.
8 How shall I curse him, whom God hath not cursed? By what means should I detest him, whom the Lord detesteth not?
9 I shall see him from the tops of the rocks, and shall consider him from the hills. This people shall dwell alone, and shall not be reckoned among the nations.
10 Who can count the dust of Jacob, and know the number of the stock of Israel? Let my soul die the death of the just, and my last end be like to them.
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11 And Balac said to Balaam: What is this that thou dost? I sent for thee to curse my enemies: and thou contrariwise blessest them.
12 He answered him: Call I speak any thing else but what the Lord commandeth?
13 Balac therefore said: Come with me to another place from whence thou mayest see part of Israel, and canst not see them all: curse them from thence.
14 And when he had brought him to a high place, upon the top of mount Phasga, Balaam built seven altars, and laying on every one a calf and a ram,
15 He said to Balac: Stand here by thy burnt offering while I go to meet him.
16 And when the Lord had met him, and had put the word in his mouth, he said: Return to Balac, and thus shalt thou say to him.
17 Returning he found him standing by his burnt sacrifice, and the princes of the Moabites with him. And Balac said to him: What hath the Lord spoken?
18 But he taking up his parable, said: Stand, O Balac, and give ear: hear, thou son of Sephor:
19 God is not a man, that he should lie, nor as the son of man, that he should be changed. Hath he said then, and will he not do? hath he spoken, and will he not fulfill?
20 I was brought to bless, the blessing I am not able to hinder.
21 There is no idol in Jacob, neither is there an image god to be seen in Israel. The Lord his God is with him, and the sound of the victory of the king in him.
22 God hath brought him out of Egypt, whose strength is like to the rhinoceros.
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23 There is no soothsaying in Jacob, nor divination in Israel. In their times it shall be told to Jacob and to Israel what God hath wrought.
24 Behold the people shall rise up as a lioness, and shall lift itself up as a lion: it shall not lie down till it devour the prey, and drink the blood of the slain.
25 And Balac said to Balaam: Neither curse, nor bless him.
26 And he said: Did I not tell thee, that whatsoever God should command me, that I would do?
27 And Balac said to him: Come and I will bring thee to another place; if peradventure it please God that thou mayest curse them from thence.
28 And when he had brought him upon the top of mount Phogor, which looketh towards the wilderness,
29 Balaam said to him: Build me here seven altars, and prepare as many calves, and the same number of rams.
30 Balac did as Balaam had said: and he laid on every altar, a calf and a ram.
Tertullian
“The prophet Balaam, in Numbers, was sent forth by king Balak to curse Israel, with whom he was commencing war. But at the same moment he was filled with the spirit. Instead of the curse which he came to pronounce, he uttered the blessing which the spirit at that very hour inspired him with. This is he who had previously declared to the king's messengers, and then to the king himself, that he could only speak forth that which God should put into his mouth. The novel [heretical] doctrines of the new Christ are such as the Creator's servants initiated long before!”
Ambrose of Milan
“You have caused me, my brother, not to fear death, and I only would that my life might die with yours! This Balaam wished for as the greatest good for himself, when, inspired by the spirit of prophecy, he said, "Let my soul die in the souls of the righteous, and let my seed be like the seed of them." And in truth he wished this according to the spirit of prophecy, for as he saw the rising of Christ, so also he saw his triumph; he saw his death but saw also in him the everlasting resurrection of humanity and therefore feared not to die as he was to rise again. Let not then my soul die in sin or admit sin into itself, but let it die in the soul of the righteous, that it may receive his righteousness. Then too, he who dies in Christ is made a partaker of his grace in the font.”
Cosmas Indicopleustes
“This animal is called the unicorn, but I cannot say that I have seen him. But I have seen four brazen figures of him set up in the four-towered palace of the King of Ethiopia. From these figures I have been able to draw him as you see. They speak of him as a terrible beast and quite invincible, and say that all his strength lies in his horn. When he finds himself pursued by many hunters and on the point of being caught, he springs up to the top of some precipice whence he throws himself down and in the descent turns a somersault so that the horn sustains all the shock of the fall, and he escapes unhurt. And scripture in like manner speaks concerning him, saying, Save me from the mouth of lions, and my humility from the horns of unicorns. And again: And he that is beloved as the son of unicorns; and again in the blessings of Balaam wherewith he blessed Israel, he says for the second time: God so led him out of Egypt even as the glory of the unicorn; thus bearing complete testimony to the strength, audacity, and glory of the animal.”