Wherefore the whole multitude crying wept that night.
2 And all the children of Israel murmured against Moses and Aaron, saying:
3 Would God that we had died in Egypt and would God we may die in this vast wilderness, and that the Lord may not bring us into this land, lest we fall by the sword, and our wives and children be led away captives. Is it not better to return into Egypt?
4 And they said one to another: Let us appoint a captain, and let us return into Egypt.
5 And when Moses and Aaron heard this, they fell down flat upon the ground before the multitude of the children of Israel.
6 But Josue the son of Nun, and Caleb the son of Jephone, who themselves also had viewed the land, rent their garments,
7 And said to all the multitude of the children of Israel: The land which we have gone round is very good:
8 If the Lord be favourable, he will bring us into it, and give us a land flowing with milk and honey.
9 Be not rebellious against the Lord: and fear ye not the people of this land, for we are able to eat them up as bread. All aid is gone from them: the Lord is with us, fear ye not.
10 And when all the multitude cried out, and would have stoned them, the glory of the Lord appeared over the tabernacle of the covenant to all the children of Israel.
11 And the Lord said to Moses: How long will this people detract me? how long will they not believe me for all the signs that I have wrought before them?
12 I will strike them therefore with pestilence, and will consume them: but thee I will make a ruler over a great nation, and a mightier than this is.
View Full Timeline →
13 And Moses said to the Lord: That the Egyptians, from the midst of whom thou hast brought forth this people,
View Full Timeline →
14 And the inhabitants of this land, (who have heard that thou, O Lord, art among this people, and art seen face to face, and thy cloud protecteth them, and thou goest before them in a pillar of a cloud by day, and in a pillar of fire by night,)
15 May hear that thou hast killed so great a multitude as it were one man and may say:
16 He could not bring the people into the land for which he had sworn, therefore did he kill them in the wilderness.
17 Let their the strength of the Lord be magnified, as thou hast sworn, saying:
18 The Lord is patient and full of mercy, taking away iniquity and wickedness, and leaving no man clear, who visitest the sins of the fathers upon the children unto the third and fourth generation.
View Full Timeline →
19 Forgive, I beseech thee, the sins of this people, according to the greatness of thy mercy, as thou hast been merciful to them from their going out of Egypt unto this place.
20 And the Lord said: I have forgiven according to thy word.
21 As I live: and the whole earth shall be filled with the glory of the Lord.
22 But yet all the men that have seen my majesty, and the signs that I have done in Egypt, and in the wilderness, and have tempted me now ten times, and have not obeyed my voice,
23 Shall not see the land for which I aware to their fathers, neither shall any one of them that hath detracted me behold it.
24 My servant Caleb, who being full of another spirit hath followed me, I will bring into this land which he hath gone round: and his seed shall possess it.
25 For the Amalecite and the Chanaanite dwell in the valleys. Tomorrow remove the camp, and return into the wilderness by the way of the Red Sea.
26 And the Lord spoke to Moses and Aaron, saying:
27 How long doth this wicked multitude murmur against me? I have heard the murmurings of the children of Israel.
28 Say therefore to them: As I live, saith the Lord: According as you have spoken in my hearing, so will I do to you.
View Full Timeline →
29 In the wilderness shall your carcasses lie. All you that were numbered from twenty years old and upward, and have murmured against me,
View Full Timeline →
30 Shall not enter into the land, over which I lifted up my bend to make you dwell therein, except Caleb the son of Jephone, and Josue the son of Nun.
31 But your children, of whom you said, that they should be a prey to the enemies, will I bring in: that they may see the land which you have despised.
32 Your carcasses shall lie in the wilderness.
33 Your children shall wander in the desert forty years, and shall bear your fornication, until the carcasses of their fathers be consumed ill the desert,
34 According to the number of the forty days, wherein you viewed the land: year shall be counted for a day. And forty years you shall receive your iniquities, and shall know my revenge:
View Full Timeline →
35 For as I have spoken, so will I do to all this wicked multitude, that hath risen up together against me: in this wilderness shall it faint away and die.
36 Therefore all the men, whom Moses had sent to view the land, and who at their return had made the whole multitude to murmur against him, speaking ill of the land that it was naught,
37 Died and were struck in the sight of the Lord.
38 But Josue. the son of Nun. and Caleb the son of Jephone lived, of all them that had gone to view the land.
39 And Moses spoke all these words to all the children of Israel, and the people mourned exceedingly.
40 And behold rising up very early in the morning, they went up to the top of the mountain, and said: We are ready to go up to the place, of which the Lord hath spoken: for we have sinned.
41 And Moses said to them: Why transgress you the word of the Lord, which shall not succeed prosperously with you?
42 Go not up, for the Lord is not with you: lest you fall before your enemies.
43 The Amalecite and the Chanaanite are before you, and by their sword you shall fall, because you would not consent to the Lord, neither will the Lord be with you.
44 But they being blinded went up to the top of the mountain. But the ark of the testament of the Lord and Moses departed not from the camp.
45 And the Amalecite came down, and the Chanaanite that dwelt in the mountain: and smiting and slaying them pursued them as far as Horma.
Caesarius of Arles
“Now the Lord said to Moses, "I will strike them with death and wipe them out. Then I will make the house of your father a nation, greater and mightier than they." This threat is not a sign of wrath but a prophecy. Another nation was to be taken over, that is, the people of the Gentiles, but not through Moses. Moses excused himself, for he knew that the great nation which was promised was not to be called through him but through Jesus Christ. Those people would not be called Mosaic but Christian.”
Symeon the New Theologian
“The attitude [of one brother] was like that of Moses and indeed of God himself in that he did not in any way wish to be saved alone. Because he was spiritually bound to them by holy love in the Holy Spirit he did not want to enter into the kingdom of heaven itself if it meant that he would be separated from them. O sacred bond! O unutterable power! O soul of heavenly thoughts, or, rather, soul borne by God and greatly perfected in love of God and of neighbor!”
Cyprian
“Moses was often scorned by an ungrateful and faithless people and almost stoned, and yet with mildness and patience he prayed to the Lord in their behalf.”
Jerome
“That is to say, God will not punish us at once for our thoughts and resolves but will send retribution upon their offspring, that is, upon the evil deeds and habits of sin which arise out of them.”
Origen
“We must also consider the words "as I live, says the Lord." Perhaps living in the proper sense, especially on the basis of what has been said about living, occurs with God alone. And see if the apostle … considered the superiority of the life of God to be beyond comparison and understood the words "as I live says the Lord" in a manner worthy of God. Can [he] for this reason have said of God, "Who alone has immortality," because none of the living beings with God has the life which is absolutely unchangeable and immutable? And why are we uncertain about the remaining beings, when not even the Christ had the Father's immortality? For he tasted death for all.”
Augustine of Hippo
“Of such inflexibility were those youths of twenty years, who foretokened in figure God's new people; they entered the land of promise; they, it is said, turned neither to the right hand nor to the left. Now this age of twenty is not to be compared with the age of children's innocence, but if I mistake not, this number is the shadow and echo of a mystery. For the Old Testament has its excellence in the five books of Moses, while the New Testament is most refulgent in the authority of the four Gospels. These numbers, when multiplied together, reach to the number twenty: four times five, or five times four, are twenty. Such a people (as I have already said), instructed in the kingdom of heaven by the two Testaments—the Old and the New—turning neither to the right hand, in a proud assumption of righteousness, nor to the left hand, in a reckless delight in sin, shall enter into the land of promise. [There] we shall have no longer either to pray that sins may be forgiven to us or to fear that they may be punished in us. [We have] been freed from them all by that Redeemer, who, not being "sold under sin," "has redeemed Israel out of all his iniquities," whether committed in the actual life or derived from the original transgression.”
Caesarius of Arles
“For my part I am afraid to examine the secrets of this mystery, for I see comprehended in it the calculation of sins and punishment. If each sinner is assigned punishment for the sin of one day and according to the number of days he sins must spend so many years in punishment, I fear that perhaps for us who sin daily and spend no day of our life without offense, even ages and ages will not suffice to pay our penalties. In the fact that for forty days of sin those people were afflicted in the desert for forty years and not permitted to enter the holy land, a kind of similarity to the future judgment seems to be evident. At that time the number of sins will have to be calculated, unless perchance there is the balance of good works or of evils which a man has suffered in his life, as Abraham taught concerning Lazarus. However, it is within the power of no one to know these things perfectly, except him to whom "the Father has given all judgment."”