And Moses told the children of Israel all that the Lord had commanded him:
2 And he said to the princes of the tribes of the children of Israel: This is the word that the Lord hath commanded:
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3 If any man make a vow to the Lord, or bind himself by an oath: he shall not make his word void but shall fulfill all that he promised.
4 If a woman vow any thing, and bind herself by an oath, being in her father’s house, and but yet a girl in age: if her father knew the vow that she hath promised, and the oath wherewith she hath bound her soul, and held his peace, she shall be bound by the vow:
5 Whatsoever she promised and swore, she shall fulfill in deed.
6 But if her father, immediately as soon as he heard it, gainsaid it, both her vows and her oaths shall be void, neither shall she be bound to what she promised, because her father hath gainsaid it.
7 If she have a husband, and shall vow any thing, and the word once going out of her mouth shall bind her soul by an oath:
8 The day that her husband shall hear it, and not gainsay it, she shall be bound to the vow, and shall give whatsoever she promised.
9 But if as soon as he heareth he gainsay it, and make her promises and the words wherewith she had bound her soul of no effect: the Lord will forgive her.
10 The widow, and she that is divorced, shall fulfill whatsoever they vow.
11 If the wife in the house of her husband, hath bound herself by vow and by oath,
12 If her husband hear, and hold his peace, and doth not disallow the promise, she shall accomplish whatsoever she had promised.
13 But if forthwith he gainsay it, she shall not be bound by the promise: because her husband gainsaid it, and the Lord will be merciful to her.
14 If she vow and bind herself by oath, to afflict her soul by fasting, or abstinence from other things, it shall depend on the will of her husband, whether she shall do it, or not do it.
15 But if the husband hearing it hold his peace, and defer the declaring his mind till another day: whatsoever she had vowed and promised, she shall fulfill: because immediately as he heard it, he held his peace.
16 But if he gainsay it after that he knew it, he shall bear her iniquity.
17 These are the laws which the Lord appointed to Moses between the husband and the wife, between the father and the daughter that is as yet but a girl in age, or that abideth in her father’s house.
Procopius of Gaza
“If it is a serious matter to lie to another person, how much more to lie to God. When Scripture describes his majesty, it says that God is in heaven above, and you are on the earth below. This passage was written for us to imitate God, who said, "I will not break my covenant." He says this about the life of each man: that is, if one has vowed abstinence from food, or shaving his head, or the offering of a sheep or a calf. Malachi commands that the best offerings should be brought forth when he says, "Cursed is he who has a male animal in his flock and makes a vow and then offers a blemished animal to the Lord."The daughter of Jephthah preferred to undergo death rather than to render her father's vow unfulfilled and mendacious. She did not know that she was the type of the saving Victim, whom she prefigured in herself. For this reason Jephthah's deed was immune to guilt. It is not a model, because it does not follow the law. The deed was permitted only once, as a sign, for God rejects human sacrifice. Moreover, what is undertaken by children to the disgrace of their parents does not merit the name of vow, despite those wicked doctors and teachers who tell their parents that "whatever you would have received from me is Corban." For God commands us to honor father and mother in all cases. A man who infringes on the vow of his new bride, which she made without her father's approval, [does not sin]. The same applies to a married man who does not consent to a vow his wife made. For what is vowed when the woman is subject to a greater power, if it is not carried out, does not make her guilty. But if the woman becomes a widow or is separated from her husband, her vow is binding. This ancient institution of God is confirmed because the woman was made for the sake of the man, and it is just for her to obey him. There is also that verse from Paul, that the woman should revere the man. Scripture gives a similar explanation for matters concerning affliction of the soul, fasting and other practices, when it says, concerning the month of fasting, "In that month you will afflict your souls."”