And the Lord spoke to Moses and Aaron, saying:
2 This is the observance of the victim, which the Lord hath ordained. Command the children of Israel, that they bring unto thee a red cow of full age, in which there is no blemish, and which hath not carried the yoke:
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3 And you shall deliver her to Eleazar the priest, who shall bring her forth without the camp, and shall immolate her in the sight of all:
4 And dipping his finger in her blood, shall sprinkle it over against the door of the tabernacle seven times,
5 And shall burn her in the sight of all, delivering up to the fire her skin, and her flesh, and her blood, and her dung.
6 The priest shall also take cedar wood, and hyssop, and scarlet twice dyed, and cast it into the flame, with which the cow is consumed.
7 And then after washing his garments, and body, he shall enter into the camp, and shall be unclean until the evening.
8 He also that hath burned her, shall wash his garments, and his body, and shall be unclean until the evening.
9 And a man that is clean shall gather up the ashes of the cow, and shall pour them forth without the camp in a most clean place, that they may be reserved for the multitude of the children of Israel, and for a water of aspersion: because the cow was burnt for sin.
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10 And when he that carried the ashes of the cow, hath washed his garments, he shall be unclean until the evening. The children of Israel, and the strangers that dwell among them, shall observe this for a holy thing by a perpetual ordinance.
11 He that toucheth the corpse of a man, and is therefore unclean seven days,
12 Shall be sprinkled with this water on the third day, and on the seventh, and so shall be cleansed. If he were not sprinkled on the third day, he cannot be cleansed on the seventh.
13 Every one that toucheth the corpse of a man, and is not sprinkled with mixture, shall profane the tabernacle of the Lord, and shall perish out of Israel: because he was not sprinkled with the water of expiation, he shall be unclean, and his uncleanness shall remain upon him.
14 This is the law of a mall that dieth in a tent: All that go into his tent and all the vessels that are there, shall be unclean seven days.
15 The vessel that hath no cover, nor binding over it, shall be unclean.
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16 If any man in the field touch the corpse of a man that was slain, or that died of himself, or his bone, or his grave, he shall be unclean seven days.
17 And they shall take of the ashes of the burning and of the sin offering, and shall pour living waters upon them into a vessel.
18 And a man that is clean shall dip hyssop in them, and shall sprinkle therewith all the tent, and all the furniture, and the men that are defiled with touching any such thing:
19 And in this manner he that is clean shall purify the unclean on the third and on the seventh day. And being expiated the seventh day, he shall wash both himself and his garments, and be unclean until the evening.
20 If any man be not expiated after this rite, his soul shall perish out of the midst of the church: because he hath profaned the sanctuary of the Lord, and was not sprinkled with the water of purification.
21 This precept shall be an ordinance for ever. He also that sprinkled the water, shall wash his garments. Every one that shall touch the waters of expiation, shall be unclean until the evening.
22 Whatsoever a person toucheth who is unclean, he shall make it unclean: and the person that toucheth any of these things, shall be unclean until the evening.
Bede
“Now [Moses] declares that the ashes of the victims (which ought to be taken as a great mystery) are "the sprinkled ashes of a red heifer," which (as the apostle also bears witness) sanctified "those who have been defiled, so that [their] flesh is made clean." He also understands that the sacrament of the Lord's passion, which saves us by purifying us forever, is prefigured in these ashes. Thus the burning of a red heifer designates the actual time and event of Christ's passion, and the burnt ashes which were kept for the cleansing of those who were unclean suggest the mystery of that same passion which has already been completed, by which we are daily purged from our sins.”
Cyprian
“And again: "The water of sprinkling is a purification." Whence it appears that the sprinkling also of water prevails equally with the washing of salvation; and that when this is done in the Church, where the faith both of receiver and giver is sound, all things hold and may be consummated and perfected by the majesty of the Lord and by the truth of faith.”
Pacian of Barcelona
“The cover of a vessel, or a seal, is the control of discipline. Discipline keeps a man from being overwhelmed, as if he were an unclean or polluted vessel that is rejected. For a vessel without a cover or a seal is spoiled, like as in the case of one who devotes himself to ostentation and is not covered by any veil of silence. Exposition of the Old and New Testament, Numbers”