258
A.D.
Novatian
Patristic
c. A.D. 220–258
“He will contemplate truly admirable souls that have been brought back from the grave to reanimate completely consumed bodies.”
A.D. 258 – 1871 8 witnesses 9 excerpts
“He will contemplate truly admirable souls that have been brought back from the grave to reanimate completely consumed bodies.”
“But why, my beloved, was it that those dead did not rise because of the one word [spoken] through Ezekiel, and why was not their resurrection, both of bones and spirit, accomplished [through that one word]? For look! By one word the bones were fitted together, and by another the Spirit came. It was in order that full perfection might be left for our Lord Jesus Christ, who with one utterance and one word will raise up at the last day every human body. For it was not the word that was insufficient but its bearer was inferior.”
“The hope of resurrection is the root of every kind of good work, for the expectation of reward braces the soul to productive toil. And whereas every worker is ready to sustain his toil if he can look forward to being repaid for his labors, where toil has no recompense the soul is soon discouraged and the body flags with it. A soldier who expects his share of the spoils is ready for war. But no one is prepared to die serving a king so undiscerning that he does not provide rewards for labors. In the same way, any soul that believes in resurrection takes care for itself, as is right, but any soul that disbelieves the resurrection abandons itself to destruction. A person who believes that the body survives to rise again is careful of this garment and does not soil it by fornicating. But a person who does not believe in the resurrection gives himself up to fornication, abusing his own body as if it were nothing to him. A mighty message and teaching of the holy Catholic church is belief about the resurrection of the dead; mighty and most indispensable. While many deny it, the truth claims credence for it. Greeks deny it, Samaritans disbelieve, while heretics tear away the half. Truth never appears but in one shape, while contradiction assumes a hundred.”
“Ezekiel, with prophetic spirit, has surpassed all time and space and with his power of prediction has stood at the very moment of the resurrection. Seeing the future as already present, he has brought it before our eyes in his description.”
“In minute detail the holy prophet Ezekiel teaches and describes how strength will be restored to our dry bones, feeling return and motion added; how, with the return of sinews, the whole structure of the human body will grow strong, and how the driest bones will be clothed with restored flesh and the openings of the veins and the streams of the blood will be concealed by a veil of skin drawn tautly over them. At the very words of the prophet, as we read, the crop of human bodies seems to rise up again to life, and one may see the wide expanses of the fields sprouting with a novel kind of growth.”
“Note how the prophet shows that there was hearing and movement in the bones before the Spirit of life was poured on them. For, above, both the dry bones are bidden to hear, as if they had the sense of hearing, and that on this each of them came to its own joint is pointed out by the words of the prophet.…Great is the lovingkindness of the Lord, that the prophet is taken as a witness of the future resurrection, that we, too, might see it with his eyes. For all could not be taken as witnesses, but in that one all we are witnesses, for neither does lying come on a holy person or error on so great a prophet.”
“There were at all events many wonderful and great prophets among ourselves who spoke many things about the future, and they in no way used to bid those who asked them to dig up the bones of the departed. Ezekiel standing near the bones themselves was not only not hindered by [the bones] but added flesh, and nerves and skin to them and brought them back to life again.”
“So I prophesied as he commanded me,.... The second time he prophesied to the wind, as he had done to the bones, as he was ordered: and the issue of it was, and breath came into them; or, "the spirit"; a spirit of courage in the Jews, to go up to their own land; the Spirit of life from Christ, which will enter into the witnesses slain, and revive them; and into the Jews in the latter day, and convert them; and which enters into dead sinners, and quickens them; and this he does while ministers are preaching the Gospel to them; see Rev 11:11, and then lived; as men do spiritually, when the Spirit of God has produced a principle of spiritual life in them; they live by faith on Christ, in union and fellowship with him; they live in newness of life, and a holy life and conversation; and shall live and reign with Christ upon the first resurrection, and for evermore: and stood up upon their feet, an exceeding great army; as the Jews did when they returned from the Babylonish captivity; they were many, and in a posture of defence; and as they will be in the latter day, when converted, Hos 1:10, and as the number of the saints will be upon the first resurrection, Rev 7:9, so when men are quickened by the Spirit of God, "they stand upon their feet"; they stand in the grace of God, and on the foundation Christ; they stand by faith in him, and in the doctrine of faith, and in the house of God; and they stand firm against all their enemies: they are an "army"; they are in a military state; fighting against sin, Satan, and the world; and though few in comparison of others, yet considered by themselves are very numerous; and as they will appear when the Jews will be converted, and the fulness of the Gentiles brought in; and especially when they will be all gathered together at the coming of Christ.”
“Such honor God gives to the divine word, even in the mouth of a man. How much more when in the mouth of the Son of God! (Joh 5:25-29). Though this chapter does not directly prove the resurrection of the dead, it does so indirectly; for it takes for granted the future fact as one recognized by believing Jews, and so made the image of their national restoration (so Isa 25:8; Isa 26:19; Dan 12:2; Hos 6:2; Hos 13:14; compare Note, see on Eze 37:12).”
The in-app commentary runs from the Fathers to the early-modern record, then stops — that's where the public-domain sources end, not where the reading does. For the modern reading, follow the sources directly.